Holiday’s Butcher and Millais’ Raleigh

But perhaps Holiday’s ruff – and the pose of the Fit Five drawing – was inspired by the Elizabethan drama inherent in Millais’ Boyhood of Raleigh, (1869).

Louise Schweitzer, One Wild Flower (2012)

A popular approach to avoid frustration and embarrassment is to claim that the meaning of the Snark is elusive. But some try to understand it nevertheless. For those courageous readers I take this post as an occasion to recommend Louise Schweitzer’s doctoral thesis One Wild Flower.

 
more

 
2017-09-04, updated 2021-02-28

“Thought to be based on Gheeraert’s iconoclasm image”

Message to the Public Domain Review: You are using my comparison (from December 2008) without proper referencing. This was my first discovery of one of Henry Holiday’s allusions. This finding started my Snark hunt. I think that Public Domain Review should specify the source (my proposal).

(February 2021: Now there is a link “thought by some” in publicdomainreview.org/collection/the-art-of-hidden-faces-anthropomorphic-landscapes)

From https://publicdomainreview.org/collection/the-art-of-hidden-faces-anthropomorphic-landscapes#17-0 (Snapshot 2019-10-10):

Marcus Gheeraerts the Elder’s allegory of iconoclasm, ca.1566 — Source.

The next picture is an illustration by Henry Holiday for Lewis Carroll’s The Hunting of the Snark. The face hidden in the darkness of the trees is thought to be based on Geheert’s iconoclasm image above.

The tenth of Henry Holiday’s original illustrations to Lewis Carroll’s The Hunting of the Snark, 1876 — Source.


By the way, it’s not “the 10th” of Henry Holiday’s original illustrations to Lewis Carroll’s The Hunting of the Snark. Holiday contributed only nine (not ten) illustrations to The Hunting of the Snark and two illustrations for the book cover. The Ocean Chart probably had been made by a typesetter, not by Henry Holiday.

And there are various way’s to write Gheeraert’s name. 😉

For discussion: Twitter | Flickr 2009

 
2019-10-10, updated: 2021-02-18

Benjamin Jowett


Image sources: (ul,br) Henry Holiday, (ur) probably by The Autotype Company, after Désiré François Laugée, (bl) from cover of Benjamin Jowett and the Christian Religion by Peter Hinchliff.

[…]
Need I rehearse the history of Jowett?
I need not, Senior Censor, for you know it.
That was the Board Hebdomadal, and oh!
Who would be free, themselves must strike the blow!
[…]

C.L. Dodgson, from Notes by an Oxford chiel (1874)

 
For comparison (inspired by Dodgson?):

First come I. My name is J-W-TT.
There’s no knowledge but I know it.
I am Master of this College,
What I don’t know isn’t knowledge.

Source: The Balliol Rhymes (written in the 1880s), ed. W. G. Hiscock, 2nd edn. (1939; Oxford: printed for the editor, 1955): 1-25. PN 6110 C7H5 Robarts Library (Wikipedia: In 1880, seven undergraduates of Balliol published 40 quatrains of doggerel lampooning various members of the college under the title The Masque of B–ll––l, now better known as The Balliol Masque, in a format that came to be called the “Balliol rhyme“.The college authorities suppressed the publication fiercely.)

I suggest that The Barrister’s Dream in Lewis Carroll’s The Hunting of the Snark is about E.B. Pusey’s attempt to trial Jowett for heresy at the Vice-Chancellor’s Court for unpaid bills for heresy. According to Karen Gardiner (see p. 55 below), the trial began on 1863-03-20. The judge was an academic common lawyer. Jowett’s lawyer objected to the formally civilian court being turned into something like a court of common law, which had no jurisdiction in spiritual matters. The Punch (the anonymous author Dodgson?) called it the “small debts and heresies court“. The judge disagreed, provided it could be shown that Jowett had been guilty of breaking any of the university statues. As this could not be shown, the case was dismissed. Thus, the trial was a mess like the trial in the Barrister’s dream.

“In the matter of Treason the pig would appear
      To have aided, but scarcely abetted:
While the charge of Insolvency fails, it is clear,
      If you grant the plea ‘never indebted.’

 
See also:
※ John Tufail, The Jowett Controversy
※ Karen Gardiner, Escaping Justice in Wonderland (An adaption of a paper given at the Glasgow International Fantasy Conference 2018), published in The Carrollian No. 33 p. 47 ~ 60, March 2020 (abstract, 2018).

 
Instagram | Reddit

2018-05-03, update: 2021-02-09

Kitty


 


 

Comment to tweet by Jono Borden:

Retweeted by Musée Unterlinden (2017-12-27):more
 

Another finding (bycatch from my Snark hunt):

 
2017-12-27, updated: 2021-02-09

Mental Troubles

Perhaps I may venture for a moment to use a more serious tone, and to point out that there are mental troubles, much worse than mere worry, for which an absorbing object of thought may serve as a remedy.

  • There are sceptical thoughts, which seem for the moment to uproot the firmest faith;
  • there are blasphemous thoughts, which dart unbidden into the most reverent souls;
  • there are unholy thoughts, which torture with their hateful presence the fancy that would fain be pure.

Against all these some real mental work is a most helpful ally. That “unclean spirit” of the parable, who brought back with him seven others more wicked than himself, only did so because he found the chamber “swept and garnished,” and its owner sitting with folded hands. Had he found it all alive with the “busy hum” of active work, there would have been scant welcome for him and his seven!

(Charles Lutwidge Dodgson: Pillow Problems and A Tangled Tale, 1885, p. XV;
see also: Life & Letters. Bulletpoints not by Dodgson.)

 

As any human, Carroll/Dodgson was battling with all kind of temptations. As we know, speculations about possible temptations in his private life keep feeding the pop culture Carroll debate since the 1930s. The controversy is marginalizing the religious conflicts which the Reverend Dodgson was struggling with. I think that one of these serious conflicts was Charles Darwin’s challenge to fundamental religious beliefs. Darwin’s discoveries surely had (and still have) the potential to uproot the firmest faith in various religions.

In the title of the book [Pillow-Problems, 2nd edition], the words “sleepless nights” have been replaced by “wakefull hours”.
        This last change has been made in order to allay the anxiety of friends, who have written to me to express their sympathy in my broken-down state of health, believing that I am a sufferer of chronic “insomnia”, and that it is a remedy for that exhausting malady that I have recommended mathematical calculation.
        The title was not, I fear, wisely chosen; and it certainly was liable to suggest a meaning I did not intend to convey, viz. that my “nights” are often wholly “sleepless”. This is by no means the case: I have never suffered from “insomnia”: and the over-wakeful hours, that I have had to spend at night, have often been simply the result of the over-sleepy hours I have spent during the preceding evening! Nor is it as a remedy for wakefulness that I have suggested mathematical calculation: but as a remedy for the harassing thoughts that are apt to invade a wholly-unoccupied mind.

I believe that an hour of calculation is much better for me than half-an-hour of worry.

(Charles Lutwidge Dodgson: Pillow Problems, preface to the second edition, 1893)

Carroll openly described how he used mental mathematical work to find distraction from “harassing thoughts”.

I don’t know to which degree the illustrator Henry Holiday discussed and aligned with Carroll his choice of pictorial references in his illustrations to Carroll’s The Hunting of the Snark, but there is a pictorial reference to mental troubles: St. Anthony’s temptations (painting by Matthias Grünewald). In one of Holiday’s illustrations you see Colenso’s arithmetic textbook. Like Anthony, also Carroll needed lots of mental work as an distraction from sceptical, blasphemous and unholy thoughts. Anthony probably found help in the scriptures which were sacred to him. Interestingly, the Reverend Dodgson used mathematics to resist the temptations.

I saw this math textbook in Holiday’s illustration since many years. Only recently that led me to the assumption (which probably always will be just an assumption) that Holiday might have placed that book into his illustration as a hint to how Carroll used math to keep his brain busy with “some real mental work” as a “most helpful ally” in his battle against the temptations which haunted him.

By the way: Possible references in “The Hunting of the Snark” to St. Anthony and to Darwin had been addressed by Mahendra Singh before I thought about that. Mahendra and John Tufail were among my most helpful scouts during my hunt.
 

2020-06-11, update: 2021-01-31

Tree of Life

In this image, Charles Darwin’s tree of life sketch of the evolutionary tree (c. July 1837, Notebook B, 1837-1838, page 36) is compared to a “weed” in the lower left corner of Holiday’s illustration.

To my knowledge, the earliest publishing of a facsimile from Darwin’s hand drawing occurred in the 20th century. A “tree” was published in Charles Darwin’s Origin of Species. But that was an image arranged by a typographer, not Darwin’s sketch from his Notebook B. Darwin did not keep his notebook B secret after the publication of On the Origin of Species, but I do not know of any presentation of his sketch before 1876. Thus, the resemblance between the “weed” and Darwin’s evolutionary tree probably may be purely incidental.

Are any earlier publishing dates for facsimile reproductions of his drawing known before 1876? Could Darwin’s supporters (probably not Darwin himself) have used his sketch for promoting The Descent of Man in 1871?

I am searching the earliest publishing date of that image e.g. in newspapers, magazines, books etc. Can you give me any hints?

In the illustration, there is no clear resemblance between Darwin and the Banker, who, however, is carrying a tuning fork. On his expedition with the HMS Beagle, Charles Darwin used such an instrument for experiments with spiders.
 

Links:

 
2018-12-09, updated: 2021-01-04


 

What I tell you three times is true!

001    “Just the place for a Snark!” the Bellman cried,
002        As he landed his crew with care;
003    Supporting each man on the top of the tide
004        By a finger entwined in his hair.

005    “Just the place for a Snark! I have said it twice:
006        That alone should encourage the crew.
007    Just the place for a Snark! I have said it thrice:
008        What I tell you three times is true.

329    “’Tis the voice of the Jubjub!” he suddenly cried.
330        (This man, that they used to call “Dunce.”)
331    “As the Bellman would tell you,” he added with pride,
332        “I have uttered that sentiment once.

333    “’Tis the note of the Jubjub! Keep count, I entreat;
334        You will find I have told it you twice.
335    ’Tis the song of the Jubjub! The proof is complete,
336        If only I’ve stated it thrice.

 
Referring to Edith Wharton’s biography of Theodore Roosevelt, Kelly Ramsdell Fineman told us …

… that President Theodore Roosevelt and Edith Wharton were huge fans of the Snark. On one visit to the White House, Wharton learned of the following exchange that occurred between the President and the Secretary of the Navy (undoubtedly unaware of Carroll’s poem, or at least unaware that Roosevelt was quoting):

During discussion, Roosevelt said to the secretary of the Navy,

“Mr. Secretary, what I tell you three times is true!”

The Secretary replied stiffly,

“Mr. President, it would never for a moment have occurred to me to impugn your veracity.”

Yes, better don’t impugn your leader’s veracity. Even though he will get rid of you rather sooner than later, you don’t need to push it.

 

The Bellman’s Rule is stated in Lewis Carroll’s The Hunting of the Snark, line #7 and line #335. I said it in Lua – wrote it in Python, I made that indeed, but I wholly forgot (when finally done), that Haskell is what you need! So, here is an example for how to implement that rule:

#! /usr/bin/haskell
import Data.List
assertments :: [String]
assertments =
  ["I am a very stable genius!"
  ,"There are 10 Snark hunters."
  ,"There are 9 Snark hunters."
  ,"There are 10 Snark hunters."
  ,"I am a very stable genius!"
  ,"Brexit promises will be kept!"
  ,"Brexit promises will be kept!"
  ,"Brexit promises will be kept!"
  ,"6 * 7 = 39"
  ,"6 * 7 = 39"
  ,"There are 10 Snark hunters."
  ,"6 * 7 = 42"
  ,"I am a very stable genius!"
  ,"There are 10 Snark hunters."
  ,"6 * 7 = 39"
  ,"There are 10 Snark hunters."
  ]
atLeastThrice :: [String] -> [String]
atLeastThrice assertmentsList =
  [head grp | grp <-
    group $ sort assertmentsList, length grp >= 3]

Result (if loaded and executed in GHCi):

*Main> atLeastThrice assertments
["6 * 7 = 39","Brexit promises will be kept!","I am a very stable genius!","There are 10 Snark hunters."]

 
PS: It’s not easy. Truth isn’t truth, however, there also is a Double Rule of Three.

 
2017-12-16, update: 2020-11-03

On Borrowing

One of the surest tests [of a poet’s superiority or inferiority] is the way in which a poet borrows. Immature poets imitate; mature poets steal; bad poets deface what they take, and good poets make it into something better, or at least something different. The good poet welds his theft into a whole of feeling which is unique, utterly different than that from which it is torn; the bad poet throws it into something which has no cohesion. A good poet will usually borrow from authors remote in time, or alien in language, or diverse in interest.

T. S. Eliot, p. 114 in The Sacred Wood: Essays on Poetry and Criticism, 1920

 
Likewise, a good illustrator welds the theft into a whole of feeling which is unique, utterly different and sometimes even funnier than that from which it is torn.

And Lewis Carroll may have borrowed from Thomas Gray.

 

All art is infested by other art.

(Leo Steinberg, in Art about Art, 1979)

 
2018-02-18, update: 2020-11-01

Page 83


(Source: sheltonfamilystore.com)

Do you think that this “baker” on page 83 really proves that the book is a first edition and that it should be “butcher”? You find the answer in any contemporary Snark edition.

More Examples for advertising the first edition of “The Hunting of the Snark”, offered for prices between €200 and €1000:

First edition, first printing, with “Baker” for “Banker” on page 83.

First issue with “baker” not “butcher” on page 83. It is unknown how many copies were printed this way.

This is about line 560 on page 83, the last page of Lewis Carroll’s tragicomedy. A “Baker” in that line is no proof that the book is a rare first Snark edition. Actually, all copies are printed this way, because that is how it should be. In Henry Holiday’s illustration on page 82 you see the head and a hand of the Baker, not the Banker (and not the Butcher either). Remember, the Banker had to be left behind in the previous chapter, so he cannot show up in the final chapter.

Thus, there is nothing special about “Where the Baker had met with the Snark.” This alleged error is a myth. Those rare book traders just didn’d (and still don’t) check the facts.

Then there is the JubJub. If you read somewhere that the bird never will look at a “bride”, then better check line 386 on page 55 in the original Snark edition. It’s “bribe”. You can find “It will never look at a bride” in the Internet many times. But that’s wrong.

 

Discussion: Twitter 2 | Twitter 1 | Facebook (rare books) | Facebook (The hunting of the Snark)

 
2018-04-02, update 2019-07-02

 


Removed (not by me) from Wikipedia

Rare book sellers often claim, that the first edition of ”The Hunting of the Snark” can be identified by the word “Baker” instead of “Butcher” or “Banker” in the 560th line on page 83. However, “Where the Baker had met with the Snarkis correct. “Butcher” or “Banker” in the 560th line is wrong. Also “bribe” in the 386th line on page 55 is correct, even though in the Internet the erratic “It never will look at a bride” can be found.

(The hyperlinks in this text where not part of the WP text.)

 


Schilb Antiquarian (Columbia, MO, U.S.A.) via AbeBooks.com, 2020-02-13

[…] This rare first edition is complete with the nine illustrations by Henry Holiday and features the expected first edition points (noted below). Item number: #9505 Price: $750 CARROLL, Lewis The hunting of the snark: an agony in eight fits London: MacMillan, 1876. First edition Details: Collation: Complete with all pages xi, [3], 83, [3] 9 illustrations by Henry Holiday Edition points: p.83 baker instead of butcher rear board I Was a Boojum […]

 
2019-11-26, updated 2020-09-11

Knight Letter № 100

In July 2018, the members of the LCSNA (Lewis Carroll Society of North America) received the 100th Knight Letter.

Also in this issue, Goetz Kluge makes the case that a seventeenth-century engraving may have influenced Henry Holiday’s last illustration for The Hunting of the Snark. Goetz’s excellent blog about all things Snark is at http://snrk.de/

Preface to the Knight Letter № 100, LCSNA, 2018
 

 
On pages 55~56 you find a few lines which I wrote about the Baker and Thomas Cranmer in The Hunting of the Snark.

There also is an accompanying web page.
In the end, the Baker met the Boojum. As an allusion to Thomas Cranmer, the hero in Carroll’s Snark tragicomedy had been named “Baker” and also got some “hot” nicknames. Carroll went to the limits of black humor: The Baker got baked.

Incidentally, in parallel to my little note (p. 55~56 in the Knight Letter № 100) on the Baker’s hot names and on Henry Holiday’s pictorial reference to Thomas Cranmer’s burning, a paper «Life, Eternity and Everything, Hidden Eschatology in the Works of Lewis Carroll» suggesting textual references from The Hunting of the Snark to Thomas Cranmer’s Forty-Two Articles has been published in The Carrollian (July 2018, № 31, p.25~41), a journal of the Lewis Carroll Society in the UK. The author, Karen Gardiner, is an Anglican priest. She also addresses the objections of Revd. C.L. Dodgson (aka Lewis Carroll) against the dogma addressed by Article № 42 of Thomas Cranmer’s Forty-Two Articles.

Angus MacIntyre (1994), myself (2010, 2010, 2015), Mary Hibbs (2017), as well as Karen Gardiner (2018), we all independently from each other suggested that there are such references to Thomas Cranmer and his Forty-Two Articles (the Baker’s forty-two boxes). We arrived there coming from different starting points and different backgrounds. As for me, I initially just looked for Lewis Carroll’s (C.L. Dodgson’s) textual references as guidance for finding pictorial references in Henry Holiday’s illustrations.

 
Twitter | Reddit | Seven Coats | 42 Boxes

 
(MG064)

PS: A friend told me that the caterpillar (here without hookah) on the front page of the 100th Knight Letter is a Hickory Horned Devil.

2018-07-28, updated 2019-09-08

Waistcoat Poetry

 

There was an old man of Port Grigor,
Whose actions were noted for vigour;
He stood on his head
till his waistcoat turned red,
That eclectic old man of Port Grigor.

Edward Lear, 1872

 

He was black in the face,
and they scarcely could trace
The least likeness to what he had been:
While so great was his fright
that his waistcoat turned white –
A wonderful thing to be seen!

Lewis Carroll, from “The Hunting of the Snark”, 1876

 
 

Martin Gardner annotated (MG058) to The Hunting of the Snark that Elizabeth Sewell pointed out in The Field of Nonsense (1952) that a line in Carroll’s poem has a similarity to a line in a limerick by Edward Lear.

See also:



In The Field of Nonsense (I use a 2015 reprint), Elizabeth Sewell compared Carroll’s waistcoat stanza and Lears’s waistcoat limerick while taking a safe distance to considering “mutual plagiarism” by stating that “there is no evidence that either man was familiar with the other’s work”, adding that “the likeness do not in any case suggest borrowings…” (p. 9). However, Carroll/Dodgson knew Lear’s work (Marco Graziosi).

 
2017-09-11, update: 2020-07-10

Henry Holiday and the maker or Bonnets and Hoods

Watch those fingers: The photo has been “photoshopped” (by Henry Holiday or Joseph Swain?) already many years before I worked on it using GIMP. Holiday’s tinkering with the little finger and the thumb of his left hand might be a “Victorian craze“.

The image shows Henry Holiday and segments of one of Henry Holiday’s illustrations (cut by Joseph Swain) to Lewis Carroll’s The Hunting of the Snark. The segments show the Bonnetmaker and a bonnet.

The Bonnetmaker drawing could be a little self portrait of and by Henry Holiday. However, the photo is several years older than Holiday’s illustrations to The Hunting of the Snark. Perhaps it is a portrait taken by Joseph Swain or a self portrait taken by Henry Holiday quite a few years after the Snark was published. Henry Holiday was younger when he illustrated Carroll’s Snark tragicomedy.

Henry Holiday and the Bonnetmaker have one thing in common: They are creative artists. So is Joseph Swain, who engraved that illustration. How did his face look like in 1876?

 


Such little self portraits have a long tradition.

In German there is term “Assistenzfigur”. That is a person positoned in the background or beside the main person or main object depicted in a painting. You may think of such a person as the static version of a “film extra” in a movie. She or he serves a a kind of helper or assistant. Sometimes one of these extras is the artist who made the painting. In German we call such an image in the image an “Assistenzselbstbildnis” or “Assistenzselbstbild” or “Selbstbildnis in Assistenz”. Perhaps the first known self-portraits in assistance where a kind of signature of the artist.

The “self-portrait in assistance” first became available since the 14th century to master builders and sculpturer, shortly after that in Italy also to fresco painters, and since the 15th and 16th century also to painters of large altar- and panel paintings; see Raupp, S. 8

Source (in German): Footnote on p. 162 in Suzanne Valadon – Identitätskonstruktion… (2001) by Valeska Doll referring to Untersuchungen zu Künstlerbildnissen und Künstlerdarstellungen in den Niederlanden im 17. Jahrhundert (1984) by Hans-Joachim Raupp.

In that matter there also are references to Raupp in Melanie Munduch: Die Selbstbildnisse Luca Giordanos (2012)

 


#Assistenzselbstbildnis: Twitter

For diskussion of the finger “photoshopping”: Twitter

Original post: 2017-09-28. Update: 2020-06-01

Seven Coats

021     There was one who was famed for the number of things
022         He forgot when he entered the ship:
023     His umbrella, his watch, all his jewels and rings,
024         And the clothes he had bought for the trip.

025     He had forty-two boxes, all carefully packed,
026         With his name painted clearly on each:
027     But, since he omitted to mention the fact,
028         They were all left behind on the beach.

029     The loss of his clothes hardly mattered, because
030         He had seven coats on when he came,
031     With three pairs of boots–but the worst of it was,
032         He had wholly forgotten his name.

 
2018-06-13, update 2020-03-20

When the Queen met the Boojum

This is the first page published in snrk.de, a blog which was set up in 2017. It’s mostly about Lewis Carroll‘s, Henry Holiday‘s and Joseph Swain‘s illustrations to The Hunting of the Snark.

In his Illuminated Snark, John Tufail assumed that the night sky in the front cover of The Hunting of the Snark could be a map. Together with my assumption that Henry Holiday drew inspiration from several paintings by Marcus Gheeraerts (I+II), John’s paper helped me to find the Ditchley Portrait. That again helped me to find the painting by an unknown artist depicting Elizabeth I at old age.

more

 
2017-08-28, update 2020-02-27