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Three 150th Snark anniversaries

There are three important 150th anniversaries related to “The Hunting of the Snark”:

  • 25 October 2025: Naming
    • On 25 October 1875, Carroll decided to use “The Hunting of the Snark” as the title of his Snark tragicomedy (which in Henry Holiday’s view started out as a tragedy).
  • 1 April 2026: Birth
    • On 29 March 1876 at Macmillan, Carroll prepared 80 presentation copies for family and friends. (As far as I understand, these copies contained an additional poem: the Easter Greeting.)
    • On 1 April 1876, Macmillan officially published the poem with Henry Holiday’s illustrations.

There are more Snark related entries in Carroll’s notes.


 
Comments: reddit | facebook

 
2024-06-05, update: 2024-07-07

Featured

The Vanishing

Image based on an illustration by Henry Holiday and a page of the British Museum:

Almost four months before Lewis Carroll’s The Hunting of the Snark was officially published on the 1st of April 1876, the illustrator Henry Holiday still thought of that ballad as a “tragedy“. In the end, the collaboration between the author and the illustrator yielded a tragicomedy. The sad end still is there, albeit very well hidden from child readers: The burning of Thomas Cranmer.

Nonsense literature like Carroll’s can be read repeatedly. Carroll’s nonsense is crossover literature. At different ages you would read the Snark tragicomedy differently. Likewise, you would look at Henry Holiday’s illustrations differently. Carroll wrote his Snark tragicomedy in a way which protects the young reader from understanding the sad end of the final “fit” The Vanishing too early.

 
2021-09-02, updated: 2022-02-28

The Jabberwock

en.wikipedia.org/wiki/Jabberwocky#Reception:

[…] [Jabberwocky] has also been interpreted as a parody of contemporary Oxford scholarship and specifically the story of how Benjamin Jowett, the notoriously agnostic Professor of Greek at Oxford, and Master of Balliol, came to sign the Thirty-Nine Articles, as an Anglican statement of faith, to save his job. […]

Stephen Prickett (2005): Victorian Fantasy, Baylor University Press, p. 113, ISBN 1-932792-30-9

Unlike Benjamin Jowett, the Rev. Dodgson (aka Lewis Carroll) didn’t sign, but managed to save his job nevertheless without being ordained as a priest. (I am not so sure about the Jowett link, because «the first stanza of “Jabberwocky” was originally written by Carroll at the age of 13 under the title “Stanza of Anglo-Saxon poetry”.» [Darien Graham-Smith, p. 36])

 

Jabberwocky

’Twas brillig, and the slithy toves
Did gyre and gimble in the wabe;
All mimsy were the borogoves,
And the mome raths outgrabe.

“Beware the Jabberwock, my son!
The jaws that bite, the claws that catch!
Beware the Jubjub bird, and shun
The frumious Bandersnatch!”

He took his vorpal sword in hand:
Long time the manxome foe he sought—
So rested he by the Tumtum tree,
And stood awhile in thought.

And as in uffish thought he stood,
The Jabberwock, with eyes of flame,
Came whiffling through the tulgey wood,
And burbled as it came!

One, two! One, two! and through and through
The vorpal blade went snicker-snack!
He left it dead, and with its head
He went galumphing back.

“And hast thou slain the Jabberwock?
Come to my arms, my beamish boy!
O frabjous day! Callooh! Callay!”
He chortled in his joy.

’Twas brillig, and the slithy toves
Did gyre and gimble in the wabe;
All mimsy were the borogoves,
And the mome raths outgrabe.

 
See also:
https://poemanalysis.com/lewis-carroll/jabberwocky
Vogon poetry
Chamutal Noimann, Empowering Nonsense: Reading Lewis Carroll’s “Jabberwocky” in a Basic Writing Class (2014)
※ Etching of Saint George and the Dragon by Paolo Uccello (c. 1470). But there also are other inspiring sources:

Christian’s fight with Appollyon in John Bunyan’s Pilgrim’s Progress,
London: Carington Bowles, 1781.
(Source: John Bunyan Society)

 


Games (unfortunately not available anymore from the app shop):
Jabberwocky, Confounded, app for iOS by Christopher Gross

 


Music:
composer: Zoë Tweed, rendition: Sylva Winds
(flute: Yi-Hsuan Chen, bassoon: Guylaine Eckersley, oboe & voice: Drake Gritton,
clarinet: Rowan Jones, french horn: Zoë Tweed)

 
composer: Ben Ponniah, rendition: Peter Noden

 


Sometimes mediocre and sometimes pretty great, it’s always noisy in my car. Happy Thanksgiving! With apologies to Nancy Cartwright and Yeardley Smith. And of course to Lewis Carroll. pic.twitter.com/vVIoP96PDe

— Jill Watson (@pie4jill) November 25, 2022

 


Muppets

 


2018-04-06, update: 2024-09-21

Bowsprit

Gemini came up (after I introduced https://snrk.de/page_boots-bonnetmaker/ in an earlier prompt) with a quite interesting answer to the question “Are ‘the maker of Bonnets and Hoods’ and the ‘Boots’ the same person in Lewis Carroll’s ‘The Hunting of the Snark'”?

Q: Are “the maker of Bonnets and Hoods” and the “Boots” the same person in Lewis Carroll’s “The Hunting of the Snark”?

A: The document says that there is ambiguity about whether the maker of Bonnets and Hoods and the Boots are the same person. Some argue that the fact that the maker of Bonnets and Hoods is not pictured in any illustrations and the Boots’ job description includes unshipping the bowsprit, which requires some knowledge of ship parts, suggests they are the same person. Others argue that the description of the Boots’ incompetence makes it unlikely that they would be entrusted with such a task. Ultimately, the author leaves it up to the reader to decide.

Websites reviewed
1. snrk.de/page_boots-bonnetmaker

I already knew that ‘bonnets’ and ‘hoods’ can be understood not only as hats, but also as ship parts. (Carroll liked to use words with more than one meaning.) However, I didn’t make the link to the third ship part, the ‘bowsprit’. Thus, Gemini can generate new ideas (e.g. by checking which words belong to the same category).

It was quite probably Henry Holiday’s illustration (left image) of the Bonnetmaker holding a hat, which gave almost all Snark readers the idea that the Bonnetmaker just made hats. I think that Carroll associated some of his Snark characters with his Oxford colleagues, and the Bonnetmaker could have be a professor who graduated students to doctors and gave them their Tudor bonnet.

But on a ship, a maker of the bonnets and hoods (you see both ship parts together behind the Butcher and the Beaver in the right illustration) might be more helpful to repair these ship parts (and the bowsprit) than a hat maker.

(By the way: I don’t know any “others” who argue that the description of the Boots’ incompetence makes it unlikely that he would be entrusted with unshipping the bowsprit.)

 
2024-03-12, update: 2024-09-08

Snarks Have Five Unmistakable Marks

How can we recognize a Snark? The Bellman explains it (🎶🎶🎶): A Snark is not necessarily evil, but once it turns into a Boojum, you are in trouble.

    “Come, listen, my men, while I tell you again
        The five unmistakable marks
    By which you may know, wheresoever you go,
        The warranted genuine Snarks.

    “Let us take them in order.

  1.     The first is the taste,
            Which is meagre and hollow, but crisp:
        Like a coat that is rather too tight in the waist,
            With a flavour of Will-o’-the-wisp.
  2.     “Its habit of getting up late you’ll agree
            That it carries too far, when I say
        That it frequently breakfasts at five-o’clock tea,
            And dines on the following day.
  3.     “The third is its slowness in taking a jest.
            Should you happen to venture on one,
        It will sigh like a thing that is deeply distressed:
            And it always looks grave at a pun.
  4.     “The fourth is its fondness for bathing-machines,
            Which it constantly carries about,
        And believes that they add to the beauty of scenes –
            A sentiment open to doubt.
  5.     “The fifth is ambition.
    1.  


          It next will be right
              To describe each particular batch:
          Distinguishing
             
      those that have feathers, and bite,
             
      And those that have whiskers, and scratch.

          “For, although common Snarks do no manner of harm,
              Yet, I feel it my duty to say,
          Some are Boojums –” The Bellman broke of in alarm,
              For the Baker had fainted away.
       

       
          “He remarked to me then,” said that mildest of men,
              “ ‘If your Snark be a Snark, that is right:
          Fetch it home by all means – you may serve it with greens,
              And it’s handy for striking a light.

          “ ‘You may seek it with thimbles—and seek it with care;
              You may hunt it with forks and hope;
          You may threaten its life with a railway-share;
              You may charm it with smiles and soap –’ ”

          (“That’s exactly the method,” the Bellman bold
              In a hasty parenthesis cried,
          “That’s exactly the way I have always been told
              That the capture of Snarks should be tried!”)

          “ ‘But oh, beamish nephew, beware of the day,
              If your Snark be a Boojum! For then
          You will softly and suddenly vanish away,
              And never be met with again!’
       

       
          “I engage with the Snark — every night after dark —
              In a dreamy delirious fight:
          I serve it with greens in those shadowy scenes,
              And I use it for striking a light:

          “But if ever I meet with a Boojum, that day,
              In a moment (of this I am sure),
          I shall softly and suddenly vanish away —
              And the notion I cannot endure!”

       
      Important: The descriptions above are opinions of the Bellman, the Baker and the Baker’s Uncle. The views of these characters are not necessarily Lewis Carroll’s views: “I do not hold myself responsible for any of the opinions expressed by the characters in my book.” (Lewis Carroll, Sylvie and Bruno Concluded). However, the “delirious fight” “every night after dark” could be a reference to the author’s own “mental troubles“.

       
      Among the forks mentioned above (used to hunt the Snark and carried by this landing crew of a naval expedition) is a tuning fork (held by the Banker). Charles Darwin used a tuning-fork to let spiders dance, and for dissection (don’t tell the spiders) he used lace-needles together with his microscope (like the one carried by the beaver).

       
      2017-09-18, edited 2024-09-06

Time

Here the Bellman is Father Time ringing his bell.


The image on the lower right side is an allegorical English School painting (ca. 1610, by an unknown painter) of Queen Elizabeth I at old age together with the allegories of Death and of Father Time.

The upper left side is a depiction of the Bellman from Henry Holiday’s front cover illustration to Lewis Carroll’s The Hunting of the Snark (1876).

A few years after I had found this painting, I recognized, that not only Henry Holiday’s Bellman looks like that unknown painter’s Father Time, But also the postures of the old queen and the old man have some similarities.

 

 
2018-10-11, updated: 2024-09-05

Eschatological Snark



According to Karen Gardiner, “it would be unwise for anyone to imply that they have found the answer to the book’s mystery.” The book is Lewis Carroll’s and Henry Holiday’s The Hunting of the Snark (1876).

I started my Snark hunt in December 2008. Initially I probably had been quite unwise and thought that I had found the answer. That might explain the title The real story behind “The Hunting of the Snark” of an early post in The Lewis Carroll Forum. I am sorry for that botched exercise in self-irony. There is not just one single “real story” behind Carroll’s Snark poem. There are many answers.

Gardiner gave her warning to Snark hunters in her paper Life, Eternity, and Everything: Hidden Eschatology in the Works of Lewis Carroll, published on p.25~41 in THE CARROLLIAN, No. 31, mailed by the UK Lewis Carroll Society to me in June 2018.

As for “Article 42” in Thomas Cranmer’s 42 Articles and “Rule 42” in The Hunting of the Snark, the main argument of Gardiner’s June 2018 paper is “that Carroll’s frequent and unexplained use of the number 42, and in particular his development of Rule 42 in the preface of The Hunting of the Snark and Rule 42 in Alice’s trial scene highlight the doctrine of eternal punishment that Carroll was so concerned about.”«But if Rule 42 is not just a random number, preferred by some inexplicable reason by Carroll, but is actually a theological nod to a discarded article of faith, then the riddle may be solved. The rule may indeed be the oldest (that is, from 1553 rather than 1571) and so the King, in some senses, is correct. But Alice is also correct. This rule has already been rejected as unnecessary and flawed and therefore cannot be used by the court to justify ejecting her.

It is therefore this paper’s argument that Carroll’s frequent and unexplained use of the number 42, and in particular his development of Rule 42 in the preface of the

The issue was addressed in this Blog in December 2017: Eternal Disconnect.

As for Thomas Cranmer’s 42 Articles and the Baker’s 42 boxes in The Hunting of the Snark, Gardiner made me aware of Angus MacIntyre‘s comment (1994) “The Baker’s 42 Boxes are the original Protestant Articles of 1553, with Thomas Cranmer’s name on each.” Since 2010 I believe that too. Thanks to Karen Gardiner’s 2018 paper in THE CARROLLIAN and to Angus MacIntire’s suggestion I now know that linking the Baker in The Hunting of the Snark to Thomas Cranmer (among other references) is not such a weird idea after all.

Also Mary Hammond (a pen name of Mary Hibbs) recognized in 2017 that eternal damnation (Article 42 in the 42 Articles) was an issue which Carroll/Dodgson might have addressed in The Hunting of the Snark.

The Article 42 in the 42 Articles was of special interest to Carroll/Dodgson, who objected to the belief in an eternal punishment. I suggest that Carroll chose the “42” as one among several references to Thomas Cranmer, the author of the 42 Articles.

I started in December 2008 to be unwise with a single finding. But soon I understood, that there are many answers to Lewis Carroll’s and Henry Holiday’s textual and pictorial puzzles in The Hunting of the Snark. When Reverend Karin Gardiner wrote her paper, she did not refer to my findings related to Thomas Cranmer and his 42 Articles. (She did that later in her Ph.D. thesis.) It is good to learn that also theologists write about religious aspects of The Hunting of the Snark.

more

 
2018-07-06, update: 2024-09-04

snrk.de

About this site:
Snrk.de mostly is about Henry Holiday‘s illustrations (engraved by Joseph Swain) to Lewis Carroll‘s tragicomical ballad The Hunting of the Snark.
        If – and the thing is wildly possible – the charge of writing nonsense were ever brought against the author of this great blog, I will not (as I might) point to the fact that throughout my Snark hunt, my two greatest assets have been mental stability and being, like, really smart; and that the crooked Boojum also played its cards very hard and, as everyone knows, failed to stop me – which would qualify me not as smart, but genius….and a very stable genius at that!
        As promised, I will not point to that – even though it would be true if I would state it three times. Very true. Very, very true. Rather, I point to those (like John Tufail and Mahendra Singh) who really helped and encouraged me and, last not least, to those many people who turned the Internet into a humongous museum through which I could stroll while loafing on my sofa. That was the place where my Snark hunt started in December 2008, and snrk.de is place for presenting my trophies gathered since 2012.
        On 2017-10-09, snrk.de underwent a major change. I added a blog to the site and rearranged it completely. If you previously used links to snrk.de and your browser now doesn’t find them anymore: Some of these links still may work if you replace snrk.de by old.snrk.de.

In snrk.de you’ll find a few assumptions:

  • The Beaver‘s lace making is “wrong” (in Carroll’s view) if lace making stands for vivisection.
  • Lewis Carroll liked to create “portmanteau words”. I think that the Boots is the maker of Bonnets and Hoods and that the Snark hunting party consists of nine members only, not ten.
  • Last not least, since 2010 I think that the most important assumption is that Thomas Cranmer could be among the historical persons to whom the Baker (with four nicknames related to something which was heated or burned) might be related.
            As a protestant, Cranmer wrote the Forty-Two Articles. Under threat, he left those articles behind like the Forty-Two Boxes, which the Baker left behind on the beach. Then Carroll associated the Baker with pets of catholic saints: Macarius’ hyenas and Corbinian’s bear.
            Already in 1994, Angus MacIntyre suggested: “The Baker’s 42 Boxes are the original Protestant Articles of 1553, with Thomas Cranmer’s name on each.” in The Reverend Snark, Jabberwocky 23(1994), p. 51~52. Henry Holiday’s pictorial reference to Thomas Cranmer’s burning confirms the link between The Hunting of the Snark and Thomas Cranmer.

    I already experienced some plagiarism. So far, I take it as a compliment.😁



About me:
I am Götz Kluge, a retired electronics and mechatronics engineer living near Munich in Germany. As an engineer, I know how to work scientifically, but not in the field of arts and literature. In that field of research I am an amateur. However, one of my Snark hunt findings even is mentioned in the curator’s comment to a print owned by the British Museum.

As an amateur I don’t have to protect any reputation in academic Snarkology. Nevertheless, if you publish papers about, for example, references from The Hunting of the Snark to Thomas Cranmer, please give credit to those, who addressed that topic already. That could be me (2010, 2010, 2015), but also Karen Gardiner (2018), Mary Hibbs (2017, pen names: Mary Hammond and Sandra Mann) and Angus MacIntyre (1994).


Blog:
※ Posts and Pages: I use WordPress to run snrk.de. WordPress offers to publish “posts” and “pages”. In this blog you will often find pairs of articles where one of them is a post and the other one is a page. In such a pair of articles, both have the same title where the post is a brief blog article and the associated page then goes into more detail.
Comments: I disabled the commenting function for almost all articles. Sorry, there is too much bot spam. You are welcome to use BlueSky or Mastodon (see below) for comments.


Contact:

In order to avoid collecting personal user data and to minimize spam, I disabled blog registration.


Privacy policy and data protection:
This site attempts to comply with the European General Data Protection Regulation. The blog snrk.de itself does not collect your private data. But some pages have embedded third-party content (Instagram, Soundcloud, 𝕏witter, YouTube etc.) which might not respect your privacy sufficiently.

If you don’t like that, don’t use snrk.de!


Licenses:
CC BY-NC-SA 4.0 is the license for images in this blog if not indicated otherwise.


Götz Kluge, Munich 2018-07-07, update: 2024-09-03

Fact Checks

  • Ambiguous: The “Boots” and “the maker of Bonnets and Hoods” in The Hunting of the Snark might be two different persons, but also could be the same person. Thus, the Snark hunting crew might have only nine members, not ten.
  • Unproven: The assumption that Carroll was on drugs when he wrote the Alice books.
  • Not quite right: The assumption that C.L. Dodgson (aka Lewis Carroll) invented the word “Snark”.
  • Probably wrong: The assumption that the the Snark’s “fondness for bathing-machines” is nonsense. It might be an Oxford Christ Church College insider joke.
  • Too often wrong: Carroll quotes (e.g. in the Internet). Check them before a Carroll misquote sticks as a tattoo on your skin.
  • Wrong: The assumption that the “Ocean Chart” (the Bellman’s map) in The Hunting of the Snark was made by Henry Holiday.
  • Wrong: The claim by rare book sellers that only the first issue of The Hunting of the Snark has “Baker” on page 83.
  • Wrong: The assumption that there is photographic evidence that Alice Liddell, as a child, kissed C.L. Dodgson.
  • Wrong: The story that C.L. Dodgson sent an admiring Queen Victoria a copy of An Elementary Treatise on Determinants.

 

Not Lewis Carroll

 
2019-07-12, updated: 2024-08-30

Breakfast at five-o’clock tea

There is a time difference between the UK and Tahiti.

Snark mark 2/5:

Its habit of getting up late you’ll agree
 That it carries too far, when I say
That it frequently breakfasts at five-o’clock tea,
 And dines on the following day.

In November 1859, Dodgson gave a lecture at a meeting of the Ashmolean Society on “Where does the Day begin?”. A stopped clock is right 24 times a day, if you start carrying the clock around the globe due West at an angular speed of 15°/h once it has stopped. (It’s almost like the mad tea-party having always six o’clock while moving around the table.) Only the day date suddenly would change somewhere. (That’s where in Alice’s Adventures in Wonderland the March Hare quickly changes the topic.)

There neither were internationally defined time zones yet, nor an internationally agreed date line when Charles Darwin and the HMS Beagle travelled around the world, but when he (and the Snark) breakfasted in Tahiti, it probably already was around tea time back home in Carroll’s Oxford. From England it carries us far away, when we imagine breakfasting in Tahiti.

On 2020-10-22 I found a twitter thread, where John Pretorius showed, that he interpreted (and applied) Lewis Carroll’s “breakfasts at five-o’clock tea” stanza in the same way as I did.

 
2019-08-16, update: 2024-08-26

Thinking it Through

Among the issues the The Hunting of the Snark is about, one of them perhaps might be reasoning. There are several remedies against bad reasoning. One of them is clear thinking. That is what Kwame Anthony Appiah‘s Thinking It Through – An Introduction to Contemporary Philosophy (2003) is about. The book also is available as PDF file

 
See also: http://appiah.net/ (archive)


Recently my browser gave me a warning when I checked whether the
PDF file still is online. But the file the is ok and didn’t change since I downloaded it a few years ago. There also is an archived version (2016-02-21) available.

 
2017-12-01, update: 2024-07-08

Sir Nicholas Soames’ Speech

But the principal failing occurred in the sailing,
 And the Bellman​, perplexed and distressed​,
Said he had hoped, at least, when the wind blew due East,
 That the ship would not travel due West!

※ www.nicholassoames.org.uk (2018-12-06): Full speech
※ Youtube: The Snark reference starts at 00:09:03.
※ e𝕏 twitter: [1] [2]

2018-12-30, update: 2024-07-08

Loop

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A Starry Map

Source of the map: https://commons.wikimedia.org/wiki/File:MODIS_-_Great_Britain_-_2012-06-04_during_heat_wave_(cropped).jpg

Source of Henry Holiday's front cover illustration to Lewis Carroll's 'The Hunting of the Snark': https://snrk.de/snarkhunt/

John Tufail’s “The Illuminated Snark” (p. 15) lead me to this comparison. In 2004 he interpreted the starry night sky in Henry Holiday’s front cover illustration to Lewis Carroll’s “The Hunting of the Snark” (1876) as a map, where the white clouds represented land with rivers. I liked the suggestion, but did not find any real-world map to which Holiday might have alluded. Holiday engraved that illustration himself.

I discovered John Tufail’s paper in 2009. Only today, after 15 years, I got the idea to compress and flip a large segment of a map of the British isles vertically. That’s my “slowness in taking a jest”. You see the result. Sadly, I can’t tell John that anymore. I appreciated his guidance a lot. The white clouds weren’t the land, but as for a map having been hidden in the illustration, John was right.

 
For comments: reddit: r/LewisCarroll, r/Maps, r/MapPorn

 
2024-05-12, update: 2024-06-25

Lookout

Who was first?
※ Gustave Doré’s illustration to Samuel Taylor Coleridge’s “The Rime of the Ancient Mariner”,
※ Henry Holiday’s book cover design to Lewis Carroll’s “The Hunting of the Snark”.

 
2024-06-17 (Henry Holiday’s 185th birthday)

Are there 9 or 10 Snark Hunters?

Most readers of The Hunting of the Snark assume that the Snark hunting party consists of ten members. However, probably for a good reason, only nine members can be seen in Henry Holiday’s illustrations to Lewis Carroll’s ballad. Actually, I really think that the Snark hunting party consists of nine members only. But if you, as almost everybody else, prefer ten Snark hunters, that’s fine too. Lewis Carroll gave you (and me) a choice, incidentally(?) in the 9th and the 10th line of his tragicomedy.

Let us take all the crew members in order of their introduction:

  1. The Bellman, their captain.
  2. The Boots, a maker of Bonnets and Hoods.
    (A correct non-sequential interlaced portmanteau can be built from Bonnets and Hoods.)

    009  'The crew was complete: it included a boots -
010  A maker of Bonnets and Hoods.

The usual interpretation is that this is the introduction of two crew members:
The Boots and the maker of Bonnets and Hoods.

Alternatively, the two lines also can be interpreted as the introduction of
a Boots, who is a maker of Bonnets and Hoods.
  3. The Barrister, brought to arrange their disputes, but repeatedly complained about the Beaver’s evil lace-making.
  4. The Broker, to value their goods.
  5. The Billiard-marker, whose skill was immense, might perhaps have won more than his share. From John Tufail I learned that in Henry Holiday’s illustration the Billiard-marker is preparing a cheat.
  6. The Banker, engaged at enormous expense, had the whole of their cash in his care.
  7. The Beaver, that paced on the deck or would sit making lace in the bow and had often (the Bellman said) saved them from wreck, though none of the sailors knew how.
  8. The Baker, also addressed by “Fry me!”, “Fritter my wig!”, “Candle-ends” as well as “Toasted-cheese”, and known for joking with hyenas and walking paw-in-paw with a bear.
  9. The Butcher, who only could kill Beavers, but later became best friend with the lace-making animal.

More about the members of the Snark hunting party:
9 or 10 hunters?
  Care and Hope
  The Snark
  The Boojum

 
2017-11-06, updated: 2024-06-13

Carroll’s Honest Lie

Louis Zukofsky, “Review of Lewis Carroll, Russian Journal,” The New Masses (1935-10-08)Louis Zukofsky, “Review of Lewis Carroll, Russian Journal,” The New Masses (1935-10-08)

Authors, who say that they “don’t not know” whether their book is satire, might just tell an honest lie. Explaining that satire is satire is boring.

Of course “The Hunting of the Snark” contains satire. Dodgson wasn’t stupid. Satirists who explain their work would kill their work. E.g. in case of the “bathing machines“, “The Hunting of the Snark” took a reference to one of Carroll’s obvious satires.

By the way: I thought that Carroll’s Snark creation story “I was walking on a hillside, alone, one bright summer day, when suddenly there came into my head one line of verse — one solitary line — ‘For the Snark was a Boojum, you see.'” was another honest lie, a “lime twig for critics“. But after checking the weather of that day I am not so sure anymore. It was a bright summer day.

ex Twitter | contextualising Carroll

 
2019-06-23, update: 2024-06-11

Contextualising Carroll

Contextualising Carroll

The contradiction of science and religion
in the life and works of Lewis Carroll


PhD Thesis by
Darien Graham-Smith
University of Wales, Bangor, 2005

 
Summary

This work presents a theory that Lewis Carroll’s life and works were profoundly affected by a conflict between his logical world view and his religious beliefs. Three examinations are presented – the first of convention and logic in Carroll’s life, the second of the nature of his religion and the third of his response to contemporary science. The thesis concludes that Victorian science brought Carroll’s beliefs into contradiction, causing him to experience religious and existential doubts. It is suggested that an understanding of these doubts can inform an understanding of Carroll’s relationships with Alice Liddell and other young girls, and indeed has repercussions for his entire life and works beyond the scope of this thesis.

Two brief appendices expand upon issues mentioned in the text: the first considers the artefacts at Ripon Cathedral which are supposed by some to have influenced Carroll; and the second discusses Effie’s Dream-Garden, a children’s book which bears some resemblance to the Alice story but which was published several years before that story was first told.

 
Contents

   3  Summary
   4  Contents
   7  Acknowledgements
   8  Author’s Declarations
   9  Definitions

  10  Chapter 1: Introduction
  23  Chapter 2: Convention
  46  Chapter 3: Religion
  64  Chapter 4: Science
  88  Chapter 5: Darwin and the Dodo
 114  Chapter 6: Dreams and Doubts
 135  Chapter 7: Conclusion

 139  Appendix A: Ripon Cathedral
 142  Appendix B: Effie’s Dream Garden
 147  Works cited

 
Amazon (Kindle): B010Y2T5GS

 


If you want to use Darien Graham-Smith’ thesis for your own research, I recommend to discuss it with the author and with Simon Davison, the maker of the British 2023 Snark film.

 
2024-06-02, update: 2024-06-11

Lime Twig

On 1875-11-06 Carroll wrote in his diary about his Snark poem:

The first stanza was composed in July 22. 1874. “In the midst of the word…” which stands as the last verse of the poem. But the very last line, “For the Snark was a Boojum, you see” came into my head while out on a walk at Guildford, July 18[.]

Source: Edward Wakeling (Ed.), Lewis Carroll’s Diaries, Vol. 6, 2001, p. 432
 

I was walking on a hillside, alone, one bright summer day, when suddenly there came into my head one line of verse — one solitary line — “For the Snark was a Boojum, you see.” I knew not what it meant, then: I know not what it means, now; but I wrote it down: and, some time afterwards, the rest of the stanza occurred to me, that being its last line: and so by degrees, at odd moments during the next year or two, the rest of the poem pieced itself together, that being its last stanza.

Source: From Lewis Carroll’s notes, found in Alice on Stage, The Theatre, April 1887.
See also: https://web.archive.org/web/20240504231527/https://kellyrfineman.livejournal.com/173027.html

 

I think that leaving such a nice origination story to his readers is part of Carroll’s skillful marketing of his Snark ballade. Oliver Sturm, who translated The Hunting of the Snark into German (Die Jagd nach dem Schnatz. 1996, ISBN 978-3-15-009433-4, p. 85) called that a “Leimrute für Kritiker” (“lime twig for critics”). Sturm might be wrong. At least, Carroll didn’t make up the bright summer day: “The sky was clear and the weather was very fine.”

I don’t think that Carroll dishonestly misleads his readers when he said “I know not what it means“. Of course he knows. He just made his poem as ambiguous as possible. The motive: Widening the interpretation space of his Snark poem. With that wider space, a book makes more readers happy (and therefore sells better, which is a nice side effect).

In case his readers (like me) think they have discovered some obfuscated meaning, it is the reader (again like me) who can be hold responsible for her or his interpretation, not the author. So, as for my interpretations, there still is the possibility that I am misleading myself.

This is why the Snark hunt never will end.

 
2017-12-17, updated: 2024-06-04

Snark Hunting with Charles Darwin

369    "The method employed I would gladly explain,
370        While I have it so clear in my head,
371    If I had but the time and you had but the brain —
372        But much yet remains to be said.

373    "In one moment I’ve seen what has hitherto been
374        Enveloped in absolute mystery,
375    And without extra charge I will give you at large
376        A Lesson in Natural History."

377    In his genial way he proceeded to say
378        (Forgetting all laws of propriety,
379    And that giving instruction, without introduction,
380        Would have caused quite a thrill in Society),

Is this about the introduction to evolution by Charles Darwin?



HMS Beagle | Snark Assemblage
Carroll and Science by Mark R. Richards
Contextualising Carroll by Darien Graham-Smith
Henry Holiday’s Boojum
Vivisection
Breakfast at five-o’clock tea | Charles Darwin in Tahiti
Forks
Tree of Life
Crossing the Line
Darwin’s Study
One of the Beagle‘s Chronometers
The Expression of Emotions
Charles Darwin and the Snark

 
2022-10-31, updated: 2024-06-02

Carroll & Religion

 


contact

2022-11-05, updated: 2024-06-02

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