Mental Troubles

Perhaps I may venture for a moment to use a more serious tone, and to point out that there are mental troubles, much worse than mere worry, for which an absorbing object of thought may serve as a remedy.

  • There are sceptical thoughts, which seem for the moment to uproot the firmest faith;
  • there are blasphemous thoughts, which dart unbidden into the most reverent souls;
  • there are unholy thoughts, which torture with their hateful presence the fancy that would fain be pure.

Against all these some real mental work is a most helpful ally. That “unclean spirit” of the parable, who brought back with him seven others more wicked than himself, only did so because he found the chamber “swept and garnished,” and its owner sitting with folded hands. Had he found it all alive with the “busy hum” of active work, there would have been scant welcome for him and his seven!

(Charles Lutwidge Dodgson: Pillow Problems and A Tangled Tale, 1885, p. XV;
see also: Life & Letters. Bulletpoints not by Dodgson.)

 

As any human, Carroll/Dodgson was battling with all kind of temptations. As we know, speculations about possible temptations in his private life keep feeding the pop culture Carroll debate since the 1930s. The controversy is marginalizing the religious conflicts which Dodgson, the Deacon, was struggling with. I think that one of these serious conflicts was Charles Darwin’s challenge to fundamental religious beliefs. The discoveries of Darwin and other researchers surely had (and still have) the potential to uproot the firmest faith in various religions.

In the title of the book [Pillow-Problems, 2nd edition], the words “sleepless nights” have been replaced by “wakefull hours”.
        This last change has been made in order to allay the anxiety of friends, who have written to me to express their sympathy in my broken-down state of health, believing that I am a sufferer of chronic “insomnia”, and that it is a remedy for that exhausting malady that I have recommended mathematical calculation.
        The title was not, I fear, wisely chosen; and it certainly was liable to suggest a meaning I did not intend to convey, viz. that my “nights” are often wholly “sleepless”. This is by no means the case: I have never suffered from “insomnia”: and the over-wakeful hours, that I have had to spend at night, have often been simply the result of the over-sleepy hours I have spent during the preceding evening! Nor is it as a remedy for wakefulness that I have suggested mathematical calculation: but as a remedy for the harassing thoughts that are apt to invade a wholly-unoccupied mind.

I believe that an hour of calculation is much better for me than half-an-hour of worry.

(Charles Lutwidge Dodgson: Pillow Problems, preface to the second edition, 1893)

Carroll openly described how he used mental mathematical work to find distraction from “harassing thoughts”.

I don’t know to which degree the illustrator Henry Holiday discussed and aligned with Carroll his choice of pictorial references in his illustrations to Carroll’s The Hunting of the Snark, but there is a pictorial reference to mental troubles: St. Anthony’s temptations (painting by Matthias Grünewald). In one of Holiday’s illustrations you see Colenso’s arithmetic textbook. Like Anthony, also Carroll needed lots of mental work as an distraction from sceptical, blasphemous and unholy thoughts. Anthony probably found help in the scriptures which were sacred to him. Interestingly, the Reverend Dodgson used mathematics to resist the temptations.

I saw Colenso’s math textbook in Holiday’s illustration since many years. Only recently that led me to the assumption (which probably always will be just an assumption) that Holiday might have placed that book into his illustration as a hint to how Carroll used math to keep his brain busy with “some real mental work” as a “most helpful ally” in his battle against the temptations which haunted him.

By the way: Possible references in “The Hunting of the Snark” to St. Anthony and to Darwin had been addressed by Mahendra Singh before I thought about that. Mahendra (who alluded to Matthias Grünewald’s painting himself) and John Tufail were among my most helpful scouts during my own Snark hunt.
 

2020-06-11, update: 2024-02-05

Henry Holiday and the maker or Bonnets and Hoods

Watch those fingers: The photo has been “photoshopped” (by Henry Holiday or Joseph Swain?) already many years before I worked on it using GIMP. Holiday’s tinkering with the little finger and the thumb of his left hand might be a “Victorian craze“.

The image shows Henry Holiday and segments of one of Henry Holiday’s illustrations (cut by Joseph Swain) to Lewis Carroll’s The Hunting of the Snark. The segments show the Bonnetmaker and a bonnet.

https://www.npg.org.uk/collections/search/portrait/mw57000/Henry-Holiday?LinkID=mp59053

Henry Holiday (photo rendered in mirror view)

by Unknown photographer
albumen print, 1870s
5 3/4 in. x 3 5/8 in. (145 mm x 93 mm)
Given by Royal Institute of British Architects: London: UK, 1940
Photographs Collection
NPG x18530The Bonnetmaker drawing could be a little self portrait, a cameo of Henry Holiday in The Hunting of the Snark. The photo is a portrait perhaps taken by Joseph Swain or a self portrait. Henry Holiday was in his mid thirties when he illustrated Carroll’s Snark tragicomedy, and the National Portrait Gallery dated a portrait photo of Henry Holiday (NPG x18530) with “1870s”, where the face shown in that photo does not look too different from the face in the assembly shown above.

 
Such little self portraits in drawings have a long tradition.

In German there is the term “Assistenzfigur”. That is a person positoned in the background or beside the main person or main object depicted in a painting. You may think of such a person as the static version of a “film extra” in a movie. She or he serves a a kind of helper or assistant. Sometimes one of these extras is the artist who made the painting. In German we call such an image in the image an “Assistenzselbstbildnis” or “Assistenzselbstbild” or “Selbstbildnis in Assistenz”. Perhaps the first known self-portraits in assistance where a kind of signature of the artist.

The “self-portrait in assistance” first became available since the 14th century to master builders and sculpturer, shortly after that in Italy also to fresco painters, and since the 15th and 16th century also to painters of large altar- and panel paintings; see Raupp, S. 8

Source (in German): Footnote on p. 162 in Suzanne Valadon – Identitätskonstruktion… (2001) by Valeska Doll referring to Untersuchungen zu Künstlerbildnissen und Künstlerdarstellungen in den Niederlanden im 17. Jahrhundert (1984) by Hans-Joachim Raupp.

In that matter there also are references to Raupp in Melanie Munduch: Die Selbstbildnisse Luca Giordanos (2012)

 


#Assistenzselbstbildnis: ex Twitter

For diskussion of the finger “photoshopping”: ex Twitter

Original post: 2017-09-28. Update: 2023-10-13

Knight Letter № 100

In July 2018, the members of the LCSNA (Lewis Carroll Society of North America) received the 100th Knight Letter.

Also in this issue, Goetz Kluge makes the case that a seventeenth-century engraving may have influenced Henry Holiday’s last illustration for The Hunting of the Snark. Goetz’s excellent blog about all things Snark is at http://snrk.de/

Preface to the Knight Letter № 100, LCSNA, 2018
 

 
On pages 55~56 you find a few lines which I wrote about the Baker and Thomas Cranmer in The Hunting of the Snark.

There also is an accompanying web page.
In the end, the Baker met the Boojum. As an allusion to Thomas Cranmer, the hero in Carroll’s Snark tragicomedy had been named “Baker” and also got some “hot” nicknames. Carroll went to the limits of black humor: The Baker got baked.

Incidentally, in parallel to my little note (p. 55~56 in the Knight Letter № 100) on the Baker’s hot names and on Henry Holiday’s pictorial reference to Thomas Cranmer’s burning, a paper «Life, Eternity and Everything, Hidden Eschatology in the Works of Lewis Carroll» suggesting textual references from The Hunting of the Snark to Thomas Cranmer’s Forty-Two Articles has been published in The Carrollian (July 2018, № 31, p.25~41), a journal of the Lewis Carroll Society in the UK. The author, Karen Gardiner, is an Anglican priest. She also addresses the objections of Revd. C.L. Dodgson (aka Lewis Carroll) against the dogma addressed by Article № 42 of Thomas Cranmer’s Forty-Two Articles.

Angus MacIntyre (1994), myself (2010, 2015, 2015), Mary Hibbs (2017), as well as Karen Gardiner (2018), we all suggested independently from each other that there are such references to Thomas Cranmer and his Forty-Two Articles (the Baker’s forty-two boxes). We arrived there coming from different starting points and different backgrounds. As for me, I initially just looked for Lewis Carroll’s (C.L. Dodgson’s) textual references as guidance for finding pictorial references in Henry Holiday’s illustrations.

 
Seven Coats | 42 Boxes

 
(MG064)

PS: A friend told me that the caterpillar (here without hookah) on the front page of the 100th Knight Letter is a Hickory Horned Devil.

2018-07-28, update: 2023-07-07

On Borrowing

One of the surest tests [of a poet’s superiority or inferiority] is the way in which a poet borrows. Immature poets imitate; mature poets steal; bad poets deface what they take, and good poets make it into something better, or at least something different. The good poet welds his theft into a whole of feeling which is unique, utterly different than that from which it is torn; the bad poet throws it into something which has no cohesion. A good poet will usually borrow from authors remote in time, or alien in language, or diverse in interest.

T. S. Eliot, p. 114 in The Sacred Wood: Essays on Poetry and Criticism, 1920

 
Likewise, a good illustrator welds the theft into a whole of feeling which is unique, utterly different and sometimes even funnier than that from which it is torn.

And Lewis Carroll may have borrowed from Thomas Gray.

 

All art is infested by other art.

(Leo Steinberg, in Art about Art, 1979)

 

Gustave Doré was an inspired master thief too:Segments from:
※ Plate I (mirror view) of Gustave Doré’s illustrations to Miguel de Cervantes’ Don Quixote (1863),
※ Matthias Grünewald’s Temptation of St Anthony (c. between 1512 and 1516, a panel of the Isenheim Altarpiece, now located at Musée Unterlinden, Colmar, France).

 
The borrowing never ends:

 
2018-02-18, update: 2022-09-05

Museé Unterlinden Retweets


 

Matthias Grünewald, Isenheim Altarpiece, 1512–1516:
※ Left: "Saint Anthony and Saint Paul the Hermit Meeting".
※ Right: "The Temptation of St. Anthony".pic.twitter.com/XY20NSYTl1

— Snark Sesquicentennial (@Snark150) July 4, 2019

※ Left: Henry Holiday – Illustration to the chapter "The Beaver’s Lesson" in Lewis Carroll’s "The Hunting of the Snark" (1876)
※ Right: Matthias Grünewald – from "The Temptation of St. Anthony" (1515), detail in mirror view.https://t.co/AAUH0jaA29pic.twitter.com/1digygD5fQ

— Snark Sesquicentennial (@Snark150) July 4, 2019

Two renderings of a segment from Matthias Grünewald‘s "Temptation of St. Anthony" (part of the Isenheim Altarpiece), where on the right side copy a part of the rendering has been low-pass filtered and decolorized.https://t.co/DbMwJYTC0n pic.twitter.com/ArSFRVDUVH

— Snark Sesquicentennial (@Snark150) July 4, 2019

※ Top: Matthias Grünewald: Detail from "Visit of Saint Anthony to Saint Paul" (1512–1516)
※ bottom: Henry Holiday: Detail from an illustration to the chapter "The Beaver’s Lesson" in Lewis Carroll’s "The Hunting of the Snark".https://t.co/DOVm5L2DiBpic.twitter.com/TKMPD6mvWS

— Snark Sesquicentennial (@Snark150) July 4, 2019

2022-06-20

 
Liked:

Segments from
※ (in mirror view) one of Gustave Doré's illustrations to Miguel de Cervantes' "Don Quixote" (1863),
※ Matthias Grünewald's "Temptation of St Anthony", c. between 1475 and 1480, Isenheim Altarpiece, Musée Unterlinden (@MUnterlinden), Colmar, France. pic.twitter.com/29HSJrbDE1

— Sesquicentennial Snark (@Snark150) April 17, 2021

Correction (Isenheim altarpiece): 1512 and 1516, not between 1475 and 1480.

— Sesquicentennial Snark (@Snark150) April 22, 2021


 
2019-07-04, uptated: 2022-06-20

The Vanishing

Image based on an illustration by Henry Holiday and a page of the British Museum:

Almost four months before Lewis Carroll’s The Hunting of the Snark was officially published on the 1st of April 1876, the illustrator Henry Holiday still thought of that ballad as a “tragedy“. In the end, the collaboration between the author and the illustrator yielded a tragicomedy. The sad end still is there, albeit very well hidden from child readers: The burning of Thomas Cranmer.

Nonsense literature like Carroll’s can be read repeatedly. Carroll’s nonsense is crossover literature. At different ages you would read the Snark tragicomedy differently. Likewise, you would look at Henry Holiday’s illustrations differently. Carroll wrote his Snark tragicomedy in a way which protects the young reader from understanding the sad end of the final “fit” The Vanishing too early.

 
2021-09-02, updated: 2022-02-28

Henry Holiday

 

 
2018-05-24, update: 2021-03-15

Holiday’s Butcher and Millais’ Raleigh

But perhaps Holiday’s ruff – and the pose of the Fit Five drawing – was inspired by the Elizabethan drama inherent in Millais’ Boyhood of Raleigh, (1869).

Louise Schweitzer, One Wild Flower (2012)

If you want to be on the safe side, just claim that the meaning of the Snark is elusive. But to the more courageous readers I recommend Louise Schweitzer’s doctoral thesis One Wild Flower.

 
more

 
2017-09-04, update: 2021-03-05

Lorenzo and Isabella

Bycatch from my Snark hunt:

The, well, ambiguity of that “shadow”is known. Also there were some Freudian assumptions regarding what the salt could stand for. But so far I didn’t find any remarks on the impossibility of having a shadow being covered by white salt which isn’t covered by that shadow. To someone who learned physics that is a quite obvious question.

more

2017-12-17, update: 2020-04-11

When the Queen met the Boojum

This is the first page published in snrk.de, a blog which was set up in 2017. It’s mostly about Lewis Carroll‘s, Henry Holiday‘s and Joseph Swain‘s illustrations to The Hunting of the Snark.

In his Illuminated Snark, John Tufail assumed that the night sky in the front cover of The Hunting of the Snark could be a map. Together with my assumption that Henry Holiday drew inspiration from several paintings by Marcus Gheeraerts (I+II), John’s paper helped me to find the Ditchley Portrait. That again helped me to find the painting by an unknown artist depicting Elizabeth I at old age.

more

 
2017-08-28, update: 2020-02-27

“Edward VI and the Pope” on Twitter

EDWARD VI 1537-1553 was the long-awaited heir of King Henry VIII, the object of his father’s life long policy, to secure the Tudor dynasty.

His religious education was in the hands of Thomas Cranmer.

One result was Edward’s complete & thorough conversion to Protestant Reform. pic.twitter.com/z3NAidGbpq

— SPIRITUAL LIVES (@ken_kalis) December 21, 2019

2019-12-21

 

Thomas Cranmer, compiler of the first Book of Common Prayer, was burned at the stake #OnThisDay 1556 https://t.co/TnjHqhQEf0

— In Our Time (@BBCInOurTime) March 21, 2019

01
 

The Revd. C.L. Dodgson under his pen name "Lewis Carroll" wrote "The Hunting of the Snark". It also is about Thomas Cranmer. The illustrator Henry Holiday gave us quite clear hints: https://t.co/nSx3ValV65

cc: @monarchomach

— Goetz Kluge (@Bonnetmaker) March 23, 2019

02
 

About references from "The Hunting of the Snark" to Thomas Cranmer:
※ Angus MacIntyre (1994),
※ Goetz Kluge (2015 https://t.co/zMvRzqMjvO, 2018 https://t.co/BFTGACMfFA, @Bonnetmaker)
※ Mary Hammond (2017, @Hg4words)
※ Karen Gardiner (2018, @KarenGardiner19) pic.twitter.com/eAaCXDhmt0

— Goetz Kluge (@Bonnetmaker) March 17, 2019

03 (comment to 02)
 

"Edward VI and the Pope: An Allegory of the Reformation." (NPG London)

In this 16th century anti-papal propaganda painting Henry VIII is on the left side. Thomas Cranmer is 2nd from left in the upper row on the right side.

More: https://t.co/h24cchf4YTpic.twitter.com/Dsn8MEdj9u

— Goetz Kluge (@Bonnetmaker) March 23, 2019

04
 

In one of his illustrations (https://t.co/4vu78zj7Jr) to Lewis Carroll's "The Hunting of the Snark", Henry Holiday alluded to the painting "Edward VI and the Pope".

More: https://t.co/hcIThF1al1 pic.twitter.com/INhRxoDly9

— Goetz Kluge (@Bonnetmaker) March 23, 2019

05
 

I think that also in another illustration (https://t.co/8RYeUCHtTn) to "The Hunting of the Snark" with a depiction of the Baker's 42 boxes (Cranmer's 42 Articles?), Holiday alluded to the depiction of iconoclasm in "Edward and the Pope".

More: https://t.co/eTIRJW9Moa pic.twitter.com/hTJnmslkvC

— Goetz Kluge (@Bonnetmaker) March 23, 2019

06
 

Margaret Aston wrote a wonderful book on the painting too. The King and the bedpost

— Justin Champion (@monarchomach) March 23, 2019

07
 

I read that book. It's a marvel. I tried to contact Margaret Aston, but I was too late. https://t.co/3FJuRjYPlZ pic.twitter.com/pMiuRgXMPv

— Goetz Kluge (@Bonnetmaker) March 23, 2019

08
 

https://t.co/FKhe3YPN6t

— Goetz Kluge (@Bonnetmaker) March 23, 2019

09
 

And the Bedpost ended up in "The Hunting of the Snark" as well. I think that Henry Holiday alluded not only to the "Edward VI and the Pope" painting but also to the painting to which "Edward VI and the Pope" alluded.
There perhaps is an chain of allusions. https://t.co/f7SReLHeXJ pic.twitter.com/fz0esGdShS

— Goetz Kluge (@Bonnetmaker) March 23, 2019

10
 

Correction: … the print to which "Edward VI and the Pope" alluded …

— Goetz Kluge (@Bonnetmaker) March 24, 2019

11
 

https://t.co/f7SReLHeXJ pic.twitter.com/nS2SlS86Dc

— Goetz Kluge (@Bonnetmaker) March 23, 2019

12 (2019-03-23)

Know your Bard

You find many renderings of John Martin‘s The Bard in the Internet. I think that in this comparison the left one is the right one and that the right one is not John Martin’s.

In Henry Holiday’s illustrations to Lewis Carroll’s The Hunting of the Snark there are several references to John Martin’s original painting. Some are funny, some are spooky.

 
2018-10-24, update: 2019-02-09

The Image Breakers

  • [left]: The Banker after his encounter with the Bandersnatch, depicted in Henry Holiday’s illustration (woodcut by Joseph Swain) to the chapter The Banker’s Fate in Lewis Carroll’s The Hunting of the Snark.
  • [right]: a slightly horizontally compressed rendering of The Imagebreakers (1566-1568, aka Allegory of Iconoclasm), an etching by Marcus Gheeraerts the Elder.

more

The Carpenter

Bycatch from my Snark hunt:

  • [left]: John Everett Millais: Detail from Christ in the House of His Parents aka The Carpenter’s Shop (1850).
    Location: Tate Britain (N03584), London.
  • [right]: Philip Galle after Maarten van Heemskerck: Detail from redrawn print Ahasuerus consulting the records (1564).
    Location: Rijksmuseum, Amsterdam

Of course this could be incidental. It is said, that Joseph’s head was modelled after the head of Millais’ father.

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