Karen Gardiner (2018) and I (2015), as well as Angus MacIntyre (1994) and Mary Hibbs (2017), we all suggested that there are such references to Thomas Cranmer and his Forty-Two Articles (the Baker’s forty-two boxes) – coming from different starting points and different backgrounds. As for me, initially I just looked for Lewis Carroll’s (C.L. Dodgson’s) textual references as guidance for finding pictorial references in Henry Holiday’s illustrations.
[…] One of the first three [illustrations] I had to do was the disappearance of the Baker, and I not unnaturally invented a Boojum. Mr. Dodgson wrote that it was a delightful monster, but that it was inadmissible. All his descriptions of the Boojum were quite unimaginable, and he wanted the creature to remain so. I assented, of course, though reluctant to dismiss what I am still confident is an accurate representation. I hope that some future Darwin in a new Beagle will find the beast, or its remains; if he does, I know he will confirm my drawing. […]
I assume that in The Hunting of the Snark Lewis Carroll and Henry Holiday take references to Thomas Cranmer and his Forty-Two articles. I discussed this with an anglican priest and church historian. As this blog isn’t my echo chamber, I’ll show you his objections to what I think.
me: I think, that the “Baker’s” 42 boxes may be a reference to Thomas Cranmer’s 42 Articles. And I learned that Dodgson/Carroll had issues with the 39 Articles and therefore didn’t take ordination. Could you give me any hints where Dodgson/Carroll may have had issues with the 39 Articles? And as for the 42 Articles, I think, that Carroll may have rejected #42 (“All men shall not be saved at the length…”).
him:Why go for the 42 Articles, hardly in force for a month in 1553, when if Dodgson was denying any doctrinal statement, it would be the 39 Articles which had been in place since 1563? The articles of the 42 omitted in 1563 did include the article about universal salvation, but also matters about soul-sleep and millenarianism. As an allegorical reference, it seems beyond obscure.
The Revd. C.L. Dodgson under his pen name "Lewis Carroll" wrote "The Hunting of the Snark". It also is about Thomas Cranmer. The illustrator Henry Holiday gave us quite clear hints: https://t.co/nSx3ValV65
I think that also in another illustration (https://t.co/8RYeUCHtTn) to "The Hunting of the Snark" with a depiction of the Baker's 42 boxes (Cranmer's 42 Articles?), Holiday alluded to the depiction of iconoclasm in "Edward and the Pope".
And the Bedpost ended up in "The Hunting of the Snark" as well. I think that Henry Holiday alluded not only to the "Edward VI and the Pope" painting but also to the painting to which "Edward VI and the Pope" alluded. There perhaps is an chain of allusions. https://t.co/f7SReLHeXJpic.twitter.com/fz0esGdShS
As I reported in the Associations Blaster (2014-03-08), Charles Lutwidge Dodgson and Henry Holiday kept a Snark as a pet. They fed it with »greens«, but as growing greens led to horrible electricity bills, Dodgson and Holiday could not afford to keep their Snark any longer. It took many years until 2014, before in Colorado planting greens became legal and affordable enough to breed Snarks again. I assumed then that we would see more of these beasts in the future.
Since I predicted that in 2014, more and more biotopes for Snarks had been created, not only in Colorado. The top of the tide seems to have been approached in 2017, when the White House too became a habitat especially for those Snarks, who were able to quickly adapt to such a challenging environment. In order to survive there, Snarks now are born as Boojums right away.
Luckily, there still are regions where most Snarks just are Snarks (Audio):
“Come, listen, my men, while I tell you again
The five unmistakable marks
By which you may know, wheresoever you go,
The warranted genuine Snarks.
Let us take them in order.
“The first is the taste,
Which is meagre and hollow, but crisp:
Like a coat that is rather too tight in the waist,
With a flavour of Will-o’-the-wisp.
“Its habit of getting up late you’ll agree
That it carries too far, when I say
That it frequently breakfasts at five-o’clock tea,
And dines on the following day.
“The third is its slowness in taking a jest.
Should you happen to venture on one,
It will sigh like a thing that is deeply distressed:
And it always looks grave at a pun.
“The fourth is its fondness for bathing-machines,
Which it constantly carries about,
And believes that they add to the beauty of scenes –
A sentiment open to doubt.
(“That’s exactly the method,” the Bellman bold
In a hasty parenthesis cried,
“That’s exactly the way I have always been told
That the capture of Snarks should be tried!”)
Among the forks mentioned above (used to hunt the Snark and carried by this landing crew of a naval expedition) is a tuning fork. Charles Darwin used a tuning-fork to let spiders dance and, for dissection (don’t tell the spiders), lace-needles together with his microscope. And, just in case that the maker of the Ocean Chart missed something, a telescope can be quite helpful.
In this image one of the elements has been marked (orange frame) which Henry Holiday borrowed from a 17th century painting (by an anonymous artist). This might be a bit different from the borrowing described by T. S. Eliot in 1920. In the example shown here, the borrowing of the pictorial allusion is inconspicuous. It doesn’t enrich Holiday’s illustration. It’s only purpose might be that of a signpost pointing to another work of art.
[The New Belfry of Christ Church, Oxford] is of the best of Dodgson’s Oxford squibs, a good humored but cutting attack on Dean Liddell (the father of Alice) and the wooden cube built to contain the Cathedral bells during operations to build a new tower. Though it can still be found today behind the stone walls of the tower, the wooden cube was always a temporary plan but Dodgson was impatient and the Governing body were slow.
The Bell in The Hunting of the Snark might be interpreted as a symbol for time and time pressure. But it also might have been used by C.L. Dodgson to continue lampooning Dean Henry Liddell‘s “bonnet-box” project, a meekly geometric belfry to go up on the cathedral at Christ Church. In The New Belfry of Christ Church, a certain “D. C. L.” wrote:
§ 7. On the impetus given to Art in England by the new Belfry, Ch. Ch.
The idea has spread far and wide, and is rapidly pervading all branches of manufacture. Already an enterprising maker of bonnet-boxes is advertising ‘the Belfry pattern’: two builders of bathing-machines[MG025] at Ramsgate have followed his example: one of the great London houses is supplying ‘bar-soap’ cut in the same striking and symmetrical form: and we are credibly informed that Borwick’s Baking Powder and Thorley’s Food for Cattle are now sold in no other shape.