In June 2018, Karen Gardiner suggested that in The Hunting of the Snark, Carroll/Dodgson addressed the Article 42 in Thomas Cranmer‘s Articles.
Gardiner’s paper (Life, Eternity, and Everything: Hidden Eschatology in the Works of Lewis Carroll, July 2018, p.25~41 in THE CARROLLIAN, No. 31) also was based on her knowledge as an Anglican Priest.
My approach to a possible reference in The Hunting of the Snark to the 42 Articles was different. If I look back at what came into my mind in the year 2014, it was Henry Holiday who made me curious to learn more about the articles 27, 41 and 42 and whether they might have been an issue for the Reverend Dodgson.
Watch those fingers: The photo has been “photoshopped” (by Henry Holiday or Joseph Swain?) already many years before I worked on it using GIMP. Holiday’s tinkering with the little finger and the thumb of his left hand might be a “Victorian craze“.
The image shows Henry Holiday and segments of one of Henry Holiday’s illustrations (cut by Joseph Swain) to Lewis Carroll’s The Hunting of the Snark. The Segments show the Bonnetmaker and a bonnet.
The Bonnetmaker could be a little self portrait of and by Henry Holiday. However, the photo is several years older than Holiday’s illustrations to The Hunting of the Snark. Perhaps it is a portrait taken by Joseph Swain or a self portrait taken by Henry Holiday quite a few years after the Snark was published. Henry Holiday was younger when he illustrated Carroll’s Snark tragicomedy.
Henry Holiday and the Bonnetmaker have one thing in common: They are creative artists. So is Joseph Swain, who engraved that illustration. How did his face look like in 1876?
Such little self portraits have a long tradition.
In German there is term “Assistenzfigur”. That is a person positoned in the background or beside the main person or main object depicted in a painting. You may think of such a person as the static version of a “film extra” in a movie. She or he serves a a kind of helper or assistant. Sometimes one of these extras is the artist who made the painting. In German we call such an image in the image an “Assistenzselbstbildnis” or “Assistenzselbstbild” or “Selbstbildnis in Assistenz”. Perhaps the first known self-portraits in assistance where a kind of signature of the artist.
The “self-portrait in assistance” first became available since the 14th century to master builders and sculpturer, shortly after that in Italy also to fresco painters, and since the 15th and 16th century also to painters of large altar- and panel paintings; see Raupp, S. 8
Source (in German): Footnote on p. 162 in Suzanne Valadon – Identitätskonstruktion… (2001) by Valeska Doll referring to Untersuchungen zu Künstlerbildnissen und Künstlerdarstellungen in den Niederlanden im 17. Jahrhundert (1984) by Hans-Joachim Raupp.
In that matter there also are references to Raupp in Melanie Munduch: Die Selbstbildnisse Luca Giordanos (2012)
Original post: 2017-09-28. Update: 2018-10-02
021 There was one who was famed for the number of things
022 He forgot when he entered the ship:
023 His umbrella, his watch, all his jewels and rings,
024 And the clothes he had bought for the trip.
025 He had forty-two boxes, all carefully packed,
026 With his name painted clearly on each:
027 But, since he omitted to mention the fact,
028 They were all left behind on the beach.
029 The loss of his clothes hardly mattered, because
030 He had seven coats on when he came,
031 With three pairs of boots–but the worst of it was,
032 He had wholly forgotten his name.
Bycatch (found in 2013) from my Snark hunt:
initial post: 2017-09-26
This is about Henry Holiday’s illustration to the final chapter of Lewis Carroll’s The Hunting of the Snark, published more than 140 years ago. This also is about Thomas Cranmer. He and the Baker (the ambivalent hero in The Hunting of the Snark) perhaps hoped that after having left their 42 articles behind, the Boojum won’t get them.
The Hunting of the Snark needs to be read at least twice. The book is an excellent example for crossover literature: Children read it as a nonsense story. It is “dark”, but funny nevertheless. However, mature readers (at age hundred-forty or so) might feel, that it ends with a reference to the burning of Thomas Cranmer in 1556.
The image serves to compare two illustrations:
- Henry Holiday’s illustration to the chapter The Vanishing in Lewis Carroll’s The Hunting of the Snark (1876). The complete illustration is on the upper left side. A 135° couterclockwise rotated detail from that illustration has been rendered on the upper right side of this comparison image.
Source: 1st edition of The Hunting of the Snark (April 1876).
- Faiths Victorie in Romes Crueltie (published by Thomas Jenner, c. 1630). Immediately to the right side of the fire, Thomas Cranmer is depicted burning his hand.
License: CC BY-SA 4.0.
Source: Folger Digital Image Collection
The rotated detail from Henry Holiday’s illustration neither is a “claw” nor a “beak”. I assume that it depicts a fire. And there is a hand in both fires. Carroll and Holiday almost too successfully made sure that the readers of The Hunting of the Snark don’t understand that too early.
[left]: Illustration to Lewis Carroll’s The Hunting of the Snark (1876) by Henry Holiday: The Vanishing (detail from lower left side depicting some weeds which seem to have some fun with each other)
[right]: John Martin: The Bard (ca. 1817, detail from lower left side, retinex filtered and vectorized)
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This blog is mostly about Lewis Carroll‘s, Henry Holiday‘s and Joseph Swain‘s illustrations to The Hunting of the Snark.
In his Illuminated Snark, John Tufail assumed that the night sky in the front cover of The Hunting of the Snark could be a map. Together with my assumption that Henry Holiday drew inspiration from several paintings by Marcus Gheeraerts (I+II), John’s paper helped me to find the Ditchley Portrait. That again helped me to find the painting by an unknown artist depicting Elizabeth I at old age.
Goetz Kluge, Munich, 2017-08-28