The Bandersnatch fled
as the others appeared

509    The Bandersnatch fled as the others appeared
510        Led on by that fear-stricken yell:
511    And the Bellman remarked “It is just as I feared!”
512        And solemnly tolled on his bell.

Lewis Carroll (text) and Henry Holiday (illustration)
Marcus Gheeraerts the Elder
Marcus Gheeraerts the Younger
On Borrowing

 
2022-05-31 (my 5696×4325 assemblage: 2013)
update: 2022-11-08

Charles Darwin

The Bellman and Charles Darwin.

As for Darwin’s beard see also: Charles Darwin’s wild whiskers in From Charles Darwin’s beard to George Eliot’s right hand: 4 famous Victorian bodily quirks

In an early preparatory draft, the Bellman had a quite different face. Henry Holiday later used that face (an Oxford colleague?) in another illustration.
 

2017-08-27, updated: 2022-10-31

Waistcoat Poetry

 

There was an old man of Port Grigor,
Whose actions were noted for vigour;
He stood on his head
till his waistcoat turned red,
That eclectic old man of Port Grigor.

Edward Lear, 1872

 

He was black in the face,
and they scarcely could trace
The least likeness to what he had been:
While so great was his fright
that his waistcoat turned white –
A wonderful thing to be seen!

Lewis Carroll, from “The Hunting of the Snark”, 1876

 
 

Martin Gardner annotated (MG058) to The Hunting of the Snark that Elizabeth Sewell pointed out in The Field of Nonsense (1952) that a line in Carroll’s poem has a similarity to a line in a limerick by Edward Lear.

See also:



In The Field of Nonsense (I use a 2015 reprint), Elizabeth Sewell compared Carroll’s waistcoat stanza and Lears’s waistcoat limerick while taking a safe distance to considering “mutual plagiarism” by stating that “there is no evidence that either man was familiar with the other’s work”, adding that “the likeness do not in any case suggest borrowings…” (p. 9). However, Carroll/Dodgson knew Lear’s work (Marco Graziosi), and borrowing isn’t necessarily evil.

 
2017-09-11, update: 2022-10-24

Benjamin Jowett


Image sources: (1, 4) Henry Holiday, (2) probably by The Autotype Company, after Désiré François Laugée, (3) from cover of Benjamin Jowett and the Christian Religion by Peter Hinchliff.

[…]
Need I rehearse the history of Jowett?
I need not, Senior Censor, for you know it.
That was the Board Hebdomadal, and oh!
Who would be free, themselves must strike the blow!
[…]

C.L. Dodgson, from Notes by an Oxford chiel (1874)

 
For comparison (inspired by Dodgson?):

First come I. My name is J-W-TT.
There’s no knowledge but I know it.
I am Master of this College,
What I don’t know isn’t knowledge.

Source: The Balliol Rhymes (written in the 1880s), ed. W. G. Hiscock, 2nd edn. (1939; Oxford: printed for the editor, 1955): 1-25. PN 6110 C7H5 Robarts Library (Wikipedia: In 1880, seven undergraduates of Balliol published 40 quatrains of doggerel lampooning various members of the college under the title The Masque of B–ll––l, now better known as The Balliol Masque, in a format that came to be called the “Balliol rhyme“.The college authorities suppressed the publication fiercely.)

I suggest that The Barrister’s Dream in Lewis Carroll’s The Hunting of the Snark is about E.B. Pusey’s attempt to trial Jowett for heresy at the Vice-Chancellor’s Court for unpaid bills for heresy. According to Karen Gardiner (see p. 55 below), the trial began on 1863-03-20. The judge was an academic common lawyer. Jowett’s lawyer objected to the formally civilian court being turned into something like a court of common law, which had no jurisdiction in spiritual matters. The Punch (the anonymous author Dodgson?) called it the “small debts and heresies court“. The judge disagreed, provided it could be shown that Jowett had been guilty of breaking any of the university statues. As this could not be shown, the case was dismissed. Thus, the trial was a mess like the trial in the Barrister’s dream.

“In the matter of Treason the pig would appear
      To have aided, but scarcely abetted:
While the charge of Insolvency fails, it is clear,
      If you grant the plea ‘never indebted.’

 
See also:
※ Lewis Carroll, «Take care of the sense and the sounds will take care of themselves.» in Alice’s Adventures in Wonderland
※ Lewis Carroll, «The New Method of Evaluation as applied to π», 1865
※ John Tufail, The Jowett Controversy, 2010 (document creation date)
※ Karen Gardiner, Escaping Justice in Wonderland (An adaption of a paper given at the Glasgow International Fantasy Conference 2018), published in The Carrollian No. 33 p. 47 ~ 60, March 2020 (abstract, 2018).
Essays and Reviews

 
Instagram | Reddit

2018-05-03, update: 2022-10-17

The Mathematical World of C.L. Dodgson

Had no idea Carroll diagrams existed! A new rabbit hole to disappear down, methinks🐰@GreshamCollege pic.twitter.com/tgoOKmJMqh

— Small Press (@smallpressbooks) October 21, 2019

The Mathematical World of C.L. Dodgson (Lewis Carroll) https://t.co/nmGpkaXScD vía @YouTube

— Profesor Raul Alva G (@Prof_Raul_Alva) October 21, 2019

On voting:
https://www.youtube.com/watch?t=2038&v=wYjnUDV3pTM

2019-10-22: Below you find text (2018-05-13) moved from https://snrk.de/page_the-new-belfry#voting to this blog article.

Carroll/Dodgson tried to fight against apodictic assertiveness and oversimplification not only by means of nonsense poetry but also by means of mathematics. He expected decisions to have a solid base – like fair voting:

One small part of Dodgson’s work, though, has impressed social scientists: his analysis of the mathematics of voting. His interest in the topic was sparked by the deliberations of his colleagues at Christ Church over such matters as how to choose a new belfry. Dodgson’s pamphlets on voting were largely ignored until 1958, when a British economist, Duncan Black, noticed that there had been nothing so good on the topic since just after the French Revolution.

https://www.economist.com/node/11662202, 2009
 

Ostensibly, [Dodgson] was pondering the best way for the governing body of Christ Church, Oxford, where he was a tutor in mathematics, to decide on the design for a controversial belfry, and to pick new members of the college. […] For college elections, Dodgson first proposed a version of Borda’s method, and also a version of Condorcet’s (though he appears not to have known about Borda’s and Condorcet’s work). Later, he developed an interest in politics beyond the walls of Christ Church, and, in the eighteen-eighties, he tried to find ways to secure equitable representation in Parliament for minorities.

https://www.newyorker.com/magazine/2010/07/26/win-or-lose, 2010

 
Dodgson’s method of taking votes on more than two issues (1876) attempts to find winners in case initially there is no winner. The method was applied at Christ Church college for a small number of candidates. However, for large lists of choices, the rearranging of candidates (until a winner is found) requires a computing power which surely was not available then. And in 2006 it still was a challenge (see McCabe-Dansted below).

2019-10-22, updated: 2022-09-05

On Borrowing

One of the surest tests [of a poet’s superiority or inferiority] is the way in which a poet borrows. Immature poets imitate; mature poets steal; bad poets deface what they take, and good poets make it into something better, or at least something different. The good poet welds his theft into a whole of feeling which is unique, utterly different than that from which it is torn; the bad poet throws it into something which has no cohesion. A good poet will usually borrow from authors remote in time, or alien in language, or diverse in interest.

T. S. Eliot, p. 114 in The Sacred Wood: Essays on Poetry and Criticism, 1920

 
Likewise, a good illustrator welds the theft into a whole of feeling which is unique, utterly different and sometimes even funnier than that from which it is torn.

And Lewis Carroll may have borrowed from Thomas Gray.

 

All art is infested by other art.

(Leo Steinberg, in Art about Art, 1979)

 

Gustave Doré was an inspired master thief too:Segments from:
※ Plate I (mirror view) of Gustave Doré’s illustrations to Miguel de Cervantes’ Don Quixote (1863),
※ Matthias Grünewald’s Temptation of St Anthony (c. between 1512 and 1516, a panel of the Isenheim Altarpiece, now located at Musée Unterlinden, Colmar, France).

 
The borrowing never ends:

 
2018-02-18, update: 2022-09-05

The Beaver’s Lesson

The Butcher reasoning with the Beaver.

This is the illustration (partially inspired by various works of other artists) to the chapter The Beaver’s Lesson.

 


Images:

 
2017-09-26, updated: 2022-09-04

Pursuit of Happiness

Part of C.L. Dodgson’s (Lewis Carroll’s) Snark marketing was to claim that he doesn’t know the meaning of The Hunting of the Snark. But there was a meaning which he liked

To Mary Barber

The Chestnuts, Guildford
January 12, 1897

My dear May,

        In answer to your question, “What did you mean the Snark was?” will you tell your friend that I meant that the Snark was a Boojum. I trust that she and you will now feel quite satisfied and happy.

        To the best of my recollection, I had no other meaning in my mind, when I wrote it: but people have since tried to find the meanings in it. The one I like best (which I think is partly my own) is that it may be taken as an Allegory for the Pursuit of Happiness. The characteristic “ambition” works well into this theory—and also its fondness for bathing-machines, as indicating that the pursuer of happiness, when he has exhausted all other devices, betakes himself, as a last and desperate resource, to some such wretched watering-place as Eastbourne, and hopes to find, in the tedious and depressing society of the daughters of mistresses of boarding-schools, the happiness he has failed to find elsewhere.

        With every good wish for your happiness, and for the priceless boon of health also, I am

Always affectionately yours,
C.L. Dodgson

To all meaning deniers in a nutshell: There is a meaning which partly is Carroll’s own meaning. Therefore The Hunting of the Snark has at least one meaning.

 


About “May”vs. “Mary”: In The Selected Letters of Lewis Carroll (1982, edited by Morton Cohen) and in all copies of this letter in the internet, C.L. Dodgson (aka Lewis Carroll) is being quoted as having addressed Mary Barber with “My dear May”, not with “My dear Mary”. I learned that “My dear May” is correct: Quora | Xwitter

 


2018-04-29, update: 2022-07-16

From Horses to Frolicking Weeds

 
※ [top left]: Illustration to Lewis Carroll’s The Hunting of the Snark (1876) by Henry Holiday: The Vanishing (detail from lower left side depicting some weeds which seem to have some fun with each other)
※ [top right]: John Martin: The Bard (ca. 1817, detail from lower left side, retinex filtered and vectorized, then slightly horizontally compressed)
 

overview | Twitter

 
2018-02-17, updated: 2022-06-22

Museé Unterlinden Retweets


 

Matthias Grünewald, Isenheim Altarpiece, 1512–1516:
※ Left: "Saint Anthony and Saint Paul the Hermit Meeting".
※ Right: "The Temptation of St. Anthony".pic.twitter.com/XY20NSYTl1

— Snark Sesquicentennial (@Snark150) July 4, 2019

※ Left: Henry Holiday – Illustration to the chapter "The Beaver’s Lesson" in Lewis Carroll’s "The Hunting of the Snark" (1876)
※ Right: Matthias Grünewald – from "The Temptation of St. Anthony" (1515), detail in mirror view.https://t.co/AAUH0jaA29pic.twitter.com/1digygD5fQ

— Snark Sesquicentennial (@Snark150) July 4, 2019

Two renderings of a segment from Matthias Grünewald‘s "Temptation of St. Anthony" (part of the Isenheim Altarpiece), where on the right side copy a part of the rendering has been low-pass filtered and decolorized.https://t.co/DbMwJYTC0n pic.twitter.com/ArSFRVDUVH

— Snark Sesquicentennial (@Snark150) July 4, 2019

※ Top: Matthias Grünewald: Detail from "Visit of Saint Anthony to Saint Paul" (1512–1516)
※ bottom: Henry Holiday: Detail from an illustration to the chapter "The Beaver’s Lesson" in Lewis Carroll’s "The Hunting of the Snark".https://t.co/DOVm5L2DiBpic.twitter.com/TKMPD6mvWS

— Snark Sesquicentennial (@Snark150) July 4, 2019

2022-06-20

 
Liked:

Segments from
※ (in mirror view) one of Gustave Doré's illustrations to Miguel de Cervantes' "Don Quixote" (1863),
※ Matthias Grünewald's "Temptation of St Anthony", c. between 1475 and 1480, Isenheim Altarpiece, Musée Unterlinden (@MUnterlinden), Colmar, France. pic.twitter.com/29HSJrbDE1

— Sesquicentennial Snark (@Snark150) April 17, 2021

Correction (Isenheim altarpiece): 1512 and 1516, not between 1475 and 1480.

— Sesquicentennial Snark (@Snark150) April 22, 2021


 
2019-07-04, uptated: 2022-06-20

A Double Rule of Three

He thought he saw a Garden-Door
 That opened with a key:
He looked again, and found it was
 A Double Rule of Three:
‘And all its mystery,’ he said,
 ‘Is clear as day to me!’

Lewis Carroll, Sylvie and Bruno and Sylvie and Bruno Concluded

 
After going in the wrong direction for a while, I understood that this is not about applying the Bellman’s Rule twice. I think that Lewis Carroll (like Charles T. Brooks) quite probably referred to cross multiplication.Rule of Three

Then again, I am not shure whether the direction which I took was that wrong. Carroll could have used Double Rule of Three with a double meaning:
※ the extension to the rule of three for cross-multiplication and
※ the double application of the Bellman’s rule.

More on the Rule of Three: Alfred Crowquill (pen name of Alfred Henry Forrester), Comic Arithmetic, London 1843, p. 96

 
2022-05-31, updated: 2022-06-12   (MG007)

Thing-um-a-jig!

He would answer to “Hi!” or to any loud cry,
  Such as “Fry me!” or “Fritter my wig!”
To “What-you-may-call-um!” or “What-was-his-name!”
  But especially “Thing-um-a-jig!”

Always assumed that thingamajig derived from Lewis Carroll’s thing-um-a-jig (1876).

I’d seen an oft cited but unsourced reference to 1824 in dictionaries but now found it: June 1824 issue of The Casket a literary monthly “all the cute and curious thingumajigs of the Old Colony.”

— Sandy Slynn (@Sandy_Slynn) February 17, 2020

See also: en.wiktionary.org/wiki/thingamajig and www.etymonline.com/search?q=thingamajig.

2020-02-25, update: 2022-04-19

Arne Nordheim’s Snark

Hello, Arne. Long time, no see. Time to go snark hunting again! #practicetweet pic.twitter.com/OmJXtUwIK9

— Sibilant Hussy (@AkselToll) September 23, 2014

As for the Snark music known to me, Arne Nordheim’s The Return of the Snark – For Trombone And Tape is among my favorites. Nordheim composed this 15 minutes piece in the year 1987. Gaute Vikdal plays the trombone.

The recording is part of the 7 CDs album Listen – The Art of Arne Nordheim. There are other recordings of Nordheim’s Snark compositions available in the Internet, like The Hunting of the Snark for Trombone only. But I like the Return most.

 
2018-11-02, update: 2022-04-04

Printmaking

I think that in his description of the five Snark marks, Lewis Carrolls might have referred to some of his contemporaries. After listing the 5th mark “ambition”, Carroll devides Snarks into two types:

        It next will be right
            To describe each particular batch:
        Distinguishing
            those that have feathers, and bite,
            And those that have whiskers, and scratch.

This could be a reference to the Snark illustrator Henry Holiday and the engraver Joseph Swain, or generally to printmakers who make etchings and engravings. The Snark is not necessarily a bad beast (as long as it doesn’t turn into a Boojum).

 
2019-03-04, updated: 2022-03-28

William Hartston’s Clues

Creativity: 42 clues to what it all means
WILLIAM HARTSTON
[Independent] Monday 17 May 1993 23:02 BST

[…] Rev Charles Lutwidge Dodgson offers a more convincing explanation. […] He must have known about Thomas Cranmer’s 42 Articles […]

William Hartston probably wrote his article with his tongue in the cheek (which is the safest thing you can do when writing about Douglas Adams’ and about C. L. Dodgson’s (Lewis Carroll’s) “42”). It was about an article by

Ellis Hillman, 64, the founder of the Lewis Carroll Society (and president of the Flat Earth Society in his spare time)

in the journal Chapter One of the Alliance of Literary Societies.

But thanks to the creativity of Lewis Carroll and Henry Holiday there really might be textual and pictorial references to Thomas Cranmer and his 42 Articles in The Hunting of the Snark.


 
On the Flat Earth Society: William Hartston seems to have used Ellis Hillman’s presidency of the Flat Earth Society to ridicule Hillman. Hartston got it wrong. And when Hillman passed away in 1996, Illtyd Harrington’s orbituary in the Independent mentioned his support of the Flat Earth Society out of context as well.

What is the context? https://en.wikipedia.org/wiki/Samuel_Shenton, based on p. 274 in Christine Garwood, Flat Earth: The History of an Infamous Idea, 2008:

[…] But as [Samuel Shenton’s International Flat Earth Research Society] was dying [in 1969], he found the successor he had been looking for: Ellis Hillman, a lecturer and member of the Greater London Council, agreed to be president of the IFERS, with the encouragement of Patrick Moore. Lillian Shenton was suspicious of his motives (he was developing a post-graduate course on the development of ideas about the shape of the earth) and in the event he did little for the society. […]

Garwood wrote:

[…] Initially Hillman, who was frank about never having believed in the earth to be flat, was reluctant to accept Shenton’s offer and recalled contacting Patrick Moore to ask his advice. According to Hillman, Moore was encouraging: “For God’s sake, keep it going,” he allegedly exclaimed, “we must have heretical people in the world of astronomy.” Besides Moore’s enthusiasm, there was a second persuative factor: at the time Hillman was planning a postgraduate course on the development of ideas connected with the shape of the earth and he believed it would assist his academic research to accept Shenton’s offer. […]


 

 
2018-04-25, update: 2022-02-02

The Vanishing

Image based on an illustration by Henry Holiday and a page of the British Museum:

Almost four months before Lewis Carroll’s The Hunting of the Snark was officially published on the 1st of April 1876, the illustrator Henry Holiday still thought of that ballad as a “tragedy“. In the end, the collaboration between the author and the illustrator yielded a tragicomedy. The sad end still is there, albeit very well hidden from child readers: The burning of Thomas Cranmer.

Nonsense literature like Carroll’s can be read repeatedly. Carroll’s nonsense is crossover literature. At different ages you would read the Snark tragicomedy differently. Likewise, you would look at Henry Holiday’s illustrations differently. Carroll wrote his Snark tragicomedy in a way which protects the young reader from understanding the sad end of the final “fit” The Vanishing too early.

 
2021-09-02, updated: 2022-02-28

One Month of Snark Hunting in 2009

On January 27th, 2009, I presented some first results of my Snark hunt after one month of hunting. In some cases (e.g. page 2) I probably was wrong, even though Henry Holiday might have used shapes in his illustrations as a reference to shapes in two or more source illustrations.

(Pages 3~5 just showed low quality renderings of three of Holiday’s Snark illustrations. Later I used high resolution scans.)

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