All men shall not be saved at the length. They also are worthy of condemnation, who endeavour at this time in restore the dangerous opinion that all men, by they never so ungodly, shall at length be saved, when they have suffered pains for their sins a certain time appointed by God’s justice.
Article 42 in Thomas Cranmer’s Forty-Two Articles (1552)
No one shall speak to the Man at the Helm, and the Man at the Helm shall speak to no one.
Rule 42, with the second part of the sentence having been “completed” by the Bellman in Lewis Carroll’s The Hunting of the Snark (1876)
Pope Francis said eternal damnation is not a torture chamber but distance from God.
If something like eternal damnation (Article 42) would exist, then that also would be an eternal disconnect (Rule 42) between the Abrahamic god and those who adhere to that god.
What are those Forty-Two Articles?
The Forty-Two Articles were intended to summarise Anglican doctrine, as it now existed under the reign of Edward VI, who favoured a Protestant faith. Largely the work of Thomas Cranmer, they were to be short formularies that would demonstrate the faith revealed in Scripture and the existing Catholic creeds. Completed in 1552, they were issued by Royal Mandate on 19 June 1553. The articles were claimed to have received the authority of a Convocation, although this is doubtful. With the coronation of Mary I and the reunion of the Church of England with the Catholic Church, the Articles were never enforced. However, after Mary’s death, they became the basis of the Thirty-nine Articles. In 1563, Convocation met under Archbishop Parker to revise the articles. Convocation passed only 39 of the 42, and Elizabeth reduced the number to 38 by throwing out Article XXIX to avoid offending her subjects with Catholic leanings. In 1571, the Article XXIX, despite the opposition of Bishop Edmund Gheast, was inserted, to the effect that the wicked do not eat the Body of Christ. This was done following the queen’s excommunication by the Pope Pius V in 1570. That act destroyed any hope of reconciliation with Rome and it was no longer necessary to fear that Article XXIX would offend Catholic sensibilities. The Articles, increased to Thirty-nine, were ratified by the Queen, and the bishops and clergy were required to assent.
Source: Wikipedia, 2018-03-15
I assume, that Carroll’s “forty-two” serves as a reference to Thomas Cranmer’s Forty-Two Articles and the last article hierin about eternal damnation. And Rev. Karen Gardiner suggested in The Carrollian (July 2018, № 31, p.25~41), that this is a reference manly to Article 42 in the Forty-Two Articles.
As far as I understand, eternal damnation was a controversial issue in the era of the Oxford Movement, and the Rev. C. L. Dodgson (aka Lewis Carroll) objected to the belief in eternal punishment in 1897, but his article on Eternal Punishment was not published during his lifetime. In the article, one of Dodgson’s points is that “αἰών” should be translated as “of indefinite duration”, not as “eternal”. (See p. 52 in Robert D. Sutherland’s Language and Lewis Carroll, 1970.) The controversy on eternal punishment seems not to have ended yet .
Today, “42” mostly is known as an answer to an unknown question. That answer had been revealed in a popular travel guide and invented by Douglas Adams as an answer to an unknown question. Of course neither Lewis Carroll nor Douglas Adams would have provided us with spoilers which could help us to understand their “42”. Holding your readers responsible for their interpretations is much more fun to writers like Adams and Carroll. Therefore Adams told us that the “42” just popped up in his mind out of the air when he enjoyed the view of his garden. And Carroll told us that the last line “For the Snark was a Boojum, you see!” in The Hunting of the Snark popped up in his mind during a walk near Guilford (incidentally the birthplace of Ford Prefect, and then again not his real birthplace).
Lewis Carroll’s Snark and Douglas Adams’ Guide (the BBC radio series) have more in common than just having fits instead of chapters. But among both authors, it probably was only the Reverend Dodgson to whom “42” had a special relevance in the history of the church, that vessel which had been snarked so many times.
- Lewis Carroll, Eternal Damnation, in The Lewis Carroll Picture Book (1899, edited by Stuart Dodgson Collingwood), p. 345-355
- Lewis Carroll on Eternal Punishment, posted by “Nick”, 2008
- John Tufail, The Jowett Controversy – Understanding Carroll’s Philosophy, 2010
- User “pog” in The Evangelical Universalist Forum: List of those of who reject traditional hellism, 2013
- About articles in the Knight Letter № 100 (by Goetz Kluge, LCSNA 2018) and The Carrollian (by Rev. Karen Gardiner, July 2018, № 31, p.25~41)
2017-12-25, updated: 2018-07-06, 2019-10-24