Snark and Boojum Today

Lewis Carroll’s and Henry Holiday’s The Hunting of the Snark made me digging into British history and the history the Anglican church (especially the Oxford Movement).

It’s not history, at least not a finished one.

To me, Carroll’s tragicomedy (a tragedy in Henry Holiday’s view) is about the doctrinal conflicts (some of them lethal) arising along the travel to truth, whatever that might be. These conflicts within and between belief systems surely didn’t end today. Also the concrete disputes which might have inspired the Rev. Dodgson (aka Lewis Carroll) in the 19th century seem to be going on even today. All that is quite strange to me (not only because I am a German). I can’t take sides, because I don’t even understand how and why the disputed issues can be issues at all.

http://www.ibtimes.co.uk/church-england-has-sent-clear-message-its-conservative-churchgoers-youre-not-wanted-1611289:

The Church of England has sent a clear message to its conservative churchgoers – you’re not wanted.

The treatment of Bishop Philip North, an Anglo-Catholic, shows the Church’s prospects for unity are grim.
By Andrew Sabisky March 13, 2017 13:16 GMT

It is with a heavy heart that I must announce that the Church of England is at it again. Fresh off a truly disastrous session of General Synod (the Church’s parliament), it has plunged itself headlong into further public ignominy.

The latest disaster concerns Bishop Philip North, currently the Bishop of Burnley. He was chosen by the bureaucracy to be the new Bishop of Sheffield (a promotion from suffragan to diocesan status). []

Not only the ongoing struggles in the Anglican Church still are turning Snarks into Boojums. The multicultural beasts are very alife today, perhaps more than ever.


106        … the Captain they trusted so well
107    Had only one notion for crossing the ocean,
108        And that was to tingle his bell.

109    He was thoughtful and grave—but the orders he gave
110        Were enough to bewilder a crew.
111    When he cried “Steer to starboard, but keep her head larboard!”
112        What on earth was the helmsman to do?

113    Then the bowsprit got mixed with the rudder sometimes:
114        A thing, as the Bellman remarked,
115    That frequently happens in tropical climes,
116        When a vessel is, so to speak, “snarked.”

117    But the principal failing occurred in the sailing,
118        And the Bellman, perplexed and distressed,
119    Said he had hoped, at least, when the wind blew due East,
120        That the ship would not travel due West!

Beyond Oxford and beyond the church, Carroll’s tragicomedy also applies to the conflicts (some of them lethal) arising along the travel to truth in worldly matters. In the last years more and more Boojums got in the way of the travellers. Most of them are notorious liars. How evil they are you’ll understand if you see what kind of leadership they admire.

 
1st post: 2017-01-21, update: 2018-08-07

Flat Earth

Image source: commons.wikimedia.org

One of my articles in this blog has the title What can Science reveal? This is the quest of the Snark (quoting Philo M. Buck, 1942). I think, that the question what science can reveal is only one among several quests of the Snark. Another quest might be, how science reveals the world and how science can be threatened. Here, flat earth theory is a good example. That theory does not only aim at reverting scientific findings, but also at damaging science itself. I don’t know whether Dodgson/Carroll took any interest in that theory and the related debates, but its history helps me to improve my understanding of popular science debates and businesses in the Victorian society at around the time when Lewis Carrol wrote The Hunting of the Snark.

This week in the New Yorker, Alan Burdick wrote an article about Looking for Life on a Flat Earth, What a burgeoning movement says about science, solace, and how a theory becomes truth (2018-05-30). Very regrettably, Burdick failed to mention Christine Garwood‘s book Flat Earth: The History of an Infamous Idea (2008). That shouldn’t happen in a magazine like the New Yorker. Didn’t Burdick read that excellent book before he wrote his article?

Garwood shows why and how science can be threatened and is being threatened. This includes John Hampden‘s (1819-1891) discrediting of journalists 1870 (p. 76), who probably had quite similar reasons for media bashing as Donald Trump had and openly described them in February 2016. If you want to make a living as influencer, you need to control the presentation of knowledge. To understand that is as important today as it was in the 19th century. It is amazing how similar the 21st century anti-scientific populism is to what happened since “Parallax” started his flat earth business in the Victorian Britain. And he meant business.

Truth Tweaking Tweets

Why Donald Trump Can’t Kill the Truth, by Errol Morris, TIME, 2018-05-22:

[…] What is so scary about the present time is that people believe that they can assert truth just by screaming louder than others or repeating themselves endlessly, like the Bellman in Lewis Carroll’s “The Hunting of the Snark”: “What I tell you three times is true.” […]

In my view, tweaking the truth is nothing new. But the ability to tweet the tweaked truth within a few seconds to millions of people makes the difference. It turns Trump’s language (as well as the language of Trump haters) into a wide spread epidemy.

Henry Holiday's BoojumI think that Carroll’s tragicomedy (or even tragedy?) The Hunting of the Snark is very much about what we are experiencing in these days: Legimate dispute (Snark) is turning more and more into toxic eristic (Boojum). And beware if it bites you, it’s contagious! Our pursuit of happiness can take many paths, therefore conflicts are unaviodable parts of our journey. But beware of the day, if your Snark be a Boojum! For then you will softly and suddenly vanish away, and never be met with again.

 


By the way: As for an on-line Snark, Morris’ article links to the Poetry Foundation. They do a good job, but Ebooks Adelaide offers a better on-line rendering of the poem. My version is based on an earlier Ebooks Adelaide version.

The Lewis Carroll Collection at Christ Church

The Lewis Carroll Collection

Christ Church holds three distinct collections of material relating to Lewis Carroll, aka Charles Ludwidge Dodgson. These collections include a wide variety of material, from autograph letters and a wealth of manuscripts, original photographic prints, proof sheets and presentation copies, to a large number of editions of the “Alice” books in different languages.

Illustrated editions include 19th century black and white etchings and a huge range of 20th century illustrations. Some illustrators are famous in their own right, like Salvador Dali, Ralph Steadman and Barry Moser. The collections also include an impressive array of secondary material (biographies, books about various aspects of Carroll’s work, etc.) and are available for the use of researchers upon application to the Library.

The whole corpus of the Lewis Carroll collection is currently the object of intense study and scrutiny, being reviewed and catalogued. This is a work in progress. A significant part of the Lewis Carroll collection has now been digitized. More will follow in due course. This project aims to provide an enhanced experience for viewers, allowing them to flip the pages, zoom in, and read very detailed descriptions. The digitized part of the Lewis Carroll collection has been organized in the following sections:

The Making of ‘Alice’
Other Works by Lewis Carroll
Miscellaneous Carroll Material
Photography
Carroll Friends and Contemporaries

Access to all fully digitized resources is made available both through the college website, or directly via the Digital Bodleian portal. Crucially for research, our digitized items are integrated with the International Image Interoperability Framework (IIIF), a set of software standards established and adhered to by an ever expanding community of libraries and cultural heritage institutions, including the British Library, Bayerische Staatsbibliothek, la Bibliothèque Nationale de France, Cambridge University Library, Harvard University Library, MIT, Stanford University, Trinity College Dublin, the Vatican and Yale University. All this gives scholars an unprecedented level of uniform and rich access to image-based resources hosted around the world.

Source: http://www.chch.ox.ac.uk/library-and-archives/lewis-carroll-collection-0

Snark related links are offered in “Other Works by Lewis Carroll“. At present the links also lead to scans of Henry Holiday’s illustrations.

 
I like Edward Wakeling’s detailed description of Holiday’s illustrations. The Ocean Chart is not mentioned. That is no mistake: That chart quite probably isn’t an illustration by Henry Holiday. My own collection of scans does contain the Ocean Chart, as it is about all illustrations to The Hunting of the Snark. That includes the illustration not made by Henry Holiday.

Thinking it Through

Among the issues the The Hunting of the Snark is about, one of them perhaps might be reasoning. There are several remedies against bad reasoning. One of them is clear thinking. That is what Kwame Anthony Appiah‘s Thinking It Through – An Introduction to Contemporary Philosophy (2003) is about. The book also is available as PDF file

 
See also: http://appiah.net/


Recently my browser gave me a warning when I checked whether the
PDF file still is online. But the file the is ok and didn’t change since I downloaded it a few years ago. There also is an archived version (2016-02-21) available.

 
2017-12-01, update: 2022-12-06

The Image Breakers

  • [left]: The Banker after his encounter with the Bandersnatch, depicted in Henry Holiday’s illustration (woodcut by Joseph Swain) to the chapter The Banker’s Fate in Lewis Carroll’s The Hunting of the Snark.
  • [right]: a slightly horizontally compressed rendering of The Imagebreakers (1566-1568, aka Allegory of Iconoclasm), an etching by Marcus Gheeraerts the Elder.

more

Consent Management Platform by Real Cookie Banner