9.5±0.5 Snark Hunters

There is no tenth member in Henry Holiday’s illustrations to Lewis Carroll’s The Hunting of the Snark. I think that the Snark hunting party consists of nine members only. Let us take them in order of their introduction:

  1. The Bellman, their captain.
  2. The Boots, a maker of Bonnets and Hoods
  3. The Barrister, brought to arrange their disputes, but repeatedly complained about the Beaver’s evil lace-making.
  4. The Broker, to value their goods.
  5. The Billiard-marker, whose skill was immense, might perhaps have won more than his share. From John Tufail I learned that in Henry Holiday’s illustration the Billiard-marker is preparing a cheat.
  6. The Banker, engaged at enormous expense, had the whole of their cash in his care.
  7. The Beaver, that paced on the deck or would sit making lace in the bow and had often (the Bellman said) saved them from wreck, though none of the sailors knew how.
  8. The Baker, also addressed by “Fry me!”, “Fritter my wig!”, “Candle-ends” as well as “Toasted-cheese”, and known for joking with hyenas and walking paw-in-baw with a bear.
  9. The Butcher, who only could kill Beavers, but later became best friend with the lace-making animal.

9 or 10 hunters? | Care and Hope | The Snark

 
2017-11-06, edited: 2018-09-15

Wombats and Woodchucks

The drawing depicts Dante Gabriel Rossetti lamenting the death of his second wombat. Mary Hibbs (pen names: Mary Hammond and Sandra Mann) made me aware of the image and of the possibility that the Beaver in Lewis Carroll’s The Hunting of the Snark could have been a reference to Rossetti’s wombat.

The fame of Rossetti’s Wombat is lasting much longer than that poor animal itself, after having been transported for its short life from Australia to Chelsea. But there also was a “Canadian marmot or woodchuck” in Rosetti’s estate in Chelsea, where he moved into the Tudor House in 1862. Actually, Rosetty had two wombats. We also learned from Angus Trumble (Rossetti’s Wombat: A Pre-Raphaelite Obsession in Victorian England, 2003-04-16) that Rosetti had a little zoo in his garden aas well as friends living in his big house like the “deeply unattractive poet and semi-professional sadomasochist Algernon Charles Swinburne — who liked to slide naked down the banisters giest”. I guess that Rosetti’s mini-zoo was kept not even semi-professionally, but together with his friends and his dormouse, Rosetti surely was well prepared for mad tea parties. (See also: G.A.H.! (Gardner’s Annotations Hyperlinked) – The Dormouse and Dante Gabriel Rossetti’s Wombat, LCNSA.)

In The Hunting of the Snark, the Beaver was the Bellman‘s pet and became the Butcher‘s friend. Can anything from the real world be associated with that Beaver-Bellman-Butcher triple? This might expand the Snark matrix, a matrix with elements from The Hunting of the Snark in its rows and elements from the real world in its columns.

Knight Letter № 100

In July 2016, the members of the LCSNA (Lewis Carroll Society of North America) received the 100th Knight Letter.

A friend told me that the caterpillar (here without hookah) on the front page is a Hickory Horned Devil.

 
On pages 55~56 you find a few lines which I wrote about the Baker and Thomas Cranmer in The Hunting of the Snark.

There also is an accompanying web page.

Incidentally, in parallel to my little note in the Knight Letter № 100 on the Baker’s “hot” names and on Henry Holiday’s pictorial reference to Thomas Cranmer’s burning, a paper suggesting textual references from The Hunting of the Snark to Thomas Cranmer’s Forty-Two Articles has been published in The Carrollian (July 2018, № 31, p.25~41), a journal of the Lewis Carroll Society in the UK. The author, Karen Gardiner, is an Anglican priest. So Karen Gardiner (2018) and I (2014, as well as Angus MacIntyre in 1994 and Mary Hibbs in 2017) all were lead by Carroll’s The Hunting of the Snark and the Baker’s forty-two boxes to Thomas Cranmer – coming from different starting points and different backgrounds.

Article 42 in the 42 Articles

In June 2018, Karen Gardiner suggested that in The Hunting of the Snark, Carroll/Dodgson addressed the Article 42 in Thomas Cranmer‘s Articles.
        Gardiner’s paper (Life, Eternity, and Everything: Hidden Eschatology in the Works of Lewis Carroll, July 2018, p.25~41 in THE CARROLLIAN, No. 31) also was based on her knowledge as an Anglican Priest.
        My approach to a possible reference in The Hunting of the Snark to the 42 Articles was different. If I look back at what came into my mind in the year 2014, it was Henry Holiday who made me curious to learn more about the articles 27, 41 and 42 and whether they might have been an issue for the Reverend Dodgson.

Three Creeds

To what could the Baker’s “three boots” refer?

This office [of the Helmsman] was usually undertaken by the Boots, who found in it a refuge from the Baker’s constant complaints about the insufficient blacking of his three pairs of boots.

029    The loss of his clothes hardly mattered, because
030        He had seven coats on when he came,
031    With three pairs of boots—but the worst of it was,
032        He had wholly forgotten his name.

In Understanding Carroll’s Theological and Philosophical Views” (2010), John Tufail wrote:

The Jowett controversy was just a small part of what he [Pusey] saw as an extremely serious challenge to the authority of the Anglican Church and the basic tenets (the 32 [typo: Tufail meant 39] articles and the three Creeds) upon which the Church was based. To Pusey three things were absolute both in terms of faith and of meaning. These were the inviolability of ‘The Word’ discussed above, the concept of ‘Original Sin’, and the idea of ‘Eternal damnation’ for those deemed unrepentant or beyond Salvation. Of the three, the one closest to Pusey’s heart – the thing that most of all kept the Christian flock close to the fold, was the idea of Eternal Damnation. Pusey’s views on this were clearly defined in a letter he wrote on the subject to Bishop Wilberforce in February 1864:

One can hardly think of anything for the hidden blasphemy of that judgement which declares to be uncertain which our Lord taught, and for the loss of the countless souls which it will involve, if not repudiated by the Church. For nothing, I suppose. Keeps men from any sin except the love of God or the fear of Hell.

People like lists with three points. They list up what a god may be (Trinity), and the Three Creeds are another list among such lists with three items.

The Baker’s “three boots” could be a reference to more than one of theese three items lists.


Links:

Frankly speaking, to me all this is more difficult to digest than one important apperance of “three” in nature, the three generations of matter.

Being Unwise


According to Karen Gardiner, “it would be unwise for anyone to imply that they have found the answer to the book’s mystery.” The book is Lewis Carroll’s and Henry Holiday’s The Hunting of the Snark (1876).

I started my Snark hunt in December 2008. Initially I probably had been quite unwise. That might explain the title The real story behind “The Hunting of the Snark” of an early post in The Lewis Carroll Forum. I am sorry for that botched exercise in self-irony.

Gardiner gave her warning to Snark hunters in her paper Life, Eternity, and Everything: Hidden Eschatology in the Works of Lewis Carroll, published on p.25~41 in THE CARROLLIAN, No. 31, mailed by the UK Lewis Carroll Society to me in June 2018 (yet not listed in http://thecarrollian.org.uk/).

As for “Article 42” in Thomas Cranmer’s 42 Articles and “Rule 42” in The Hunting of the Snark, the main argument of Gardiner’s June 2018 paper is “that Carroll’s frequent and unexplained use of the number 42, and in particular his development of Role 42 in the preface of The Hunting of the Snark and Rule 42 in Alice’s trial scene highlight the doctrine of eternal punishment that Carroll was so concerned about.” The issue was addressed in this Blog in December 2017: Eternal Disconnect.

As for Thomas Cranmer’s 42 Articles and the Baker’s 42 boxes in The Hunting of the Snark, Gardiner made me aware of Angus MacIntyre‘s comment (1994) “The Baker’s 42 Boxes are the original Protestant Articles of 1553, with Thomas Cranmer’s name on each.” Since 2010 I believe that too. Thanks to Karen Gardiner’s 2018 paper in THE CARROLLIAN and to Angus MacIntire’s suggestion I now know that linking the Baker in The Hunting of the Snark to Thomas Cranmer (among other references) is not such a weird idea after all.

Also Mary Hammond (a pen name of Mary Hibbs) recognized in 2017 that eternal damnation (Article 42 in the 42 Articles) was an issue which Carroll/Dodgson might have addressed in The Hunting of the Snark.

The Article 42 in the 42 Articles was of special interest to Carroll/Dodgson, who objected to the belief in an eternal punishment. But I don’t think that this explains why in The Hunting of the Snark Carroll came up with 42 boxes rather than 39 boxes as a reference to one of the most important foundations of the Anglican church. I suggest that Carroll chose the “42” as among several references to Thomas Cranmer, the author of the 42 Articles.

I started in December 2008 to be unwise with a single finding. But soon I understood, that there are many answers to Lewis Carroll’s and Henry Holiday’s textual and pictorial puzzles in The Hunting of the Snark. There are no references in Gardiner’s papers to my findings related to Thomas Cranmer and his 42 Articles, but it is good to learn that also theologists write about religious aspects of The Hunting of the Snark. Reverend Karen Gardiner is a Priest in the Church of England.

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Eternal Disconnect

All men shall not be saved at the length. They also are worthy of condemnation, who endeavour at this time in restore the dangerous opinion that all men, by they never so ungodly, shall at length be saved, when they have suffered pains for their sins a certain time appointed by God’s justice.

Article 42 in Thomas Cranmer’s Forty-Two Articles (1552)

 

No one shall speak to the Man at the Helm, and the Man at the Helm shall speak to no one.

Rule 42, “completed” by the Bellman in Lewis Carroll’s The Hunting of the Snark (1876)

 

Pope Francis said eternal damnation is not a torture chamber but distance from God.

Vatican Radio, 2016-11-25

 
If something like eternal damnation (Article 42) would exist, then that also would be an eternal disconnect (Rule 42) between the Abrahamic god and those who adhere to that god.

What are those Forty-Two Articles?

The Forty-Two Articles were intended to summarise Anglican doctrine, as it now existed under the reign of Edward VI, who favoured a Protestant faith. Largely the work of Thomas Cranmer, they were to be short formularies that would demonstrate the faith revealed in Scripture and the existing Catholic creeds. Completed in 1552, they were issued by Royal Mandate on 19 June 1553. The articles were claimed to have received the authority of a Convocation, although this is doubtful. With the coronation of Mary I and the reunion of the Church of England with the Catholic Church, the Articles were never enforced. However, after Mary’s death, they became the basis of the Thirty-nine Articles. In 1563, Convocation met under Archbishop Parker to revise the articles. Convocation passed only 39 of the 42, and Elizabeth reduced the number to 38 by throwing out Article XXIX to avoid offending her subjects with Catholic leanings. In 1571, the Article XXIX, despite the opposition of Bishop Edmund Gheast, was inserted, to the effect that the wicked do not eat the Body of Christ. This was done following the queen’s excommunication by the Pope Pius V in 1570. That act destroyed any hope of reconciliation with Rome and it was no longer necessary to fear that Article XXIX would offend Catholic sensibilities. The Articles, increased to Thirty-nine, were ratified by the Queen, and the bishops and clergy were required to assent.

Source: Wikipedia, 2018-03-15

 
 
I assume, that Carroll’s “forty-two” serves as a reference to Thomas Cranmer’s Forty-Two Articles and the last article hierin about eternal damnation. As far as I understand, eternal damnation was a controversial issue in the era of the Oxford Movement, and the Rev. C. L. Dodgson (aka Lewis Carroll) objected to the belief in eternal punishment in 1897 in a manuscript. The controversy seems not to have ended yet.

Today, “42” mostly is known as an answer to an unknown questieon. That answer had been revealed in a popular travel guide and invented by Douglas Adams as an answer to an unknown question. Of course neither Lewis Carroll nor Douglas Adams would have provided us with spoilers which could help us to understand their “42”. Holding your readers responsible for their interpretations is much more fun to writers like Adams and Carroll. Therefore Adams told us that the “42” just popped up in his mind out of the air when he enjoyed the view of his garden. And Carroll told us that the last line “For the Snark was a Boojum, you see!” in The Hunting of the Snark popped up in his mind during a walk near Guilford (incidentally the birthplace of Ford Prefect, and then again not his real birthplace).

Lewis Carroll’s Snark and Douglas Adams’ Guide (the BBC radio series) have more in common than just having fits instead of chapters. But among both authors, it probably was only the Reverend Dodgson to whom “42” had a special relevance in the history of the church, that vessel which had been snarked so many times.

 
Links:

Snark Explanations

by Mary Hammond, published on Nov 7, 2017. There also is an essay: Mary Hammond, Lewis Carroll’s The Hunting of the Snark Explained.

Mary Hammond’s interpretation of course is not the first Snark interpretation. First hints on what the Snark could be about had been given to us by Henry Holiday and Philo M. Buck. And there is an excellent chapter on Carroll’s tragicomedy in Louise Schweitzer’s One Wild Flower. Oliver Sturm’s Die Jagd nach dem Schnatz is a German translation, which also contains an attempt to explain the Snark. And there is a Snark chapter in Klaus Reichert’s Lewis Carroll: Studien zum literarischen Unsinn. Reichert is another German Snark translator.

Among the interpretations known to me, Mary Hammond’s interpretation is the first one where Eternal Damnation is seen as one of the more important issues to which Lewis Carroll might have taken reference in The Hunting of the Snark. In Carroll’s poem, the Baker‘s Forty-Two Boxes led me to the same conclusion earlier.

In my correspondence with Mary Hammond (a pen ame of Mary Hibbs) she also told me about what in her view “…jum” in Boojum could stand for: Search for jumble in the chapter Of Reason in John Locke‘s Essay Concerning Human Understanding (1689).

I too associate Boojum with the vanishing of reason – which too often is the beginning of violence. Yet, I’ll probably never know, whether my association is similar to what the Boojum meant to Carroll.

549    “It’s a Snark!” was the sound that first came to their ears,
550        And seemed almost too good to be true.
551    Then followed a torrent of laughter and cheers:
552        Then the ominous words “It’s a Boo-”

553    Then, silence. Some fancied they heard in the air
554        A weary and wandering sigh
555    That sounded like “-jum!” but the others declare
556        It was only a breeze that went by.