Eternal Disconnect

It’s cool to answer questions with “42”, especially if it takes some effort to understand the question which belongs to that answer. If you expect another cool answer here, you might want to look somewhere else. This post is about the possible religious background of all that 42 business, which in my view was started by Lewis Carroll.

 

All men shall not be saved at the length. They also are worthy of condemnation, who endeavour at this time in restore the dangerous opinion that all men, by they never so ungodly, shall at length be saved, when they have suffered pains for their sins a certain time appointed by God’s justice.

Article 42 in Thomas Cranmer’s Forty-Two Articles (1552)

 

No one shall speak to the Man at the Helm, and the Man at the Helm shall speak to no one.

Rule 42 “completed” by the Bellman in Lewis Carroll’s The Hunting of the Snark (1876)

 

Pope Francis said eternal damnation is not a torture chamber but distance from God.

Vatican Radio, 2016-11-25

 
 
If something like eternal damnation (Article 42) would exist, then that also would be an eternal disconnect (Rule 42) between the Abrahamic god and those who adhere to that god.

I assume, that Carroll’s “forty-two” serves as a reference to Thomas Cranmer’s Forty-Two Articles and the last article hierin about eternal damnation. As far as I understand, eternal damnation was a controversial issue in the era of the Oxford Movement, and the Rev. C. L. Dodgson (aka Lewis Carroll) objected to the belief in eternal punishment. (The controversy seems not to have ended yet.)

Of course neither Lewis Carroll nor Douglas Adams would have provided us with spoilers which could help us to understand their “42”. Holding your readers responsible for their interpretations is much more fun to writers like Adams and Carroll. Therefore Adams told us that the “42” just popped up in his mind out of the air when he enjoyed the view of his garden. And Carroll told us that the last line “For the Snark was a Boojum, you see!” in The Hunting of the Snark popped up in his mind during a walk near Guilford (incidentally the birthplace of Ford Prefect, and then again not his real birthplace).

Carroll’s Snark and Adams’ Guide have more in common that just having fits instead of chapters. But among both authors, it probably was only the Reverend Dodgson to whom “42” had a special relevance in the history of the church, that vessel which had been snarked so many times.

 
Links:

Snark and Boojum Today

Lewis Carroll’s and Henry Holiday’s The Hunting of the Snark made me digging into British history and the history the Anglican church (especially the Oxford Movement).

It’s not history, at least not a finished one.

To me, Carroll’s tragicomedy (a tragedy in Henry Holiday’s view) is about the doctrinal conflicts (some of them lethal) arising along the travel to truth, whatever that might be. These conflicts within and between belief systems surely didn’t end today. Also the concrete disputes which might have inspired the Rev. Dodgson (aka Lewis Carroll) in the 19th century seem to be going on even today. All that is quite strange to me (not only because I am a German). I can’t take sides, because I don’t even understand how and why the disputed issues can be issues at all.

http://www.ibtimes.co.uk/church-england-has-sent-clear-message-its-conservative-churchgoers-youre-not-wanted-1611289:

The Church of England has sent a clear message to its conservative churchgoers – you’re not wanted
The treatment of Bishop Philip North, an Anglo-Catholic, shows the Church’s prospects for unity are grim.
By Andrew Sabisky March 13, 2017 13:16 GMT

It is with a heavy heart that I must announce that the Church of England is at it again. Fresh off a truly disastrous session of General Synod (the Church’s parliament), it has plunged itself headlong into further public ignominy.

The latest disaster concerns Bishop Philip North, currently the Bishop of Burnley. He was chosen by the bureaucracy to be the new Bishop of Sheffield (a promotion from suffragan to diocesan status). []

Not only the ongoing struggles in the Anglican Church still are turning Snarks into Boojums. The multicultural beasts are very alife today, perhaps more than ever.