controversy – The Hunting of the Snark

Meagre and Disjointed Extracts

In C.L Dodgson’s days, some members of the Anglican clergy were not happy with their 39 Articles (1563, revised 1571). And it seems that the Deacon Dodgson was not happy with these colleagues. He objected especially to the last article in Thomas Cranmer’s 42 Articles (1553), which didn’t make it into the 39 Articles. Dodgson did not accept the dogma of eternal punishment.

So I always was curious to learn more about attempts to restore the articles which were withdrawn from the 42 articles. I found an answer in Essays and Reviews: Richard Bethell 1st Baron Westbury thought of the 39 Elizabethian Articles of Religion as “meagre and disjointed extracts [from Thomas Cranmer’s 42 Articles] which have been allowed to remain in the reformed Articles”.

It is material to observe that in the Articles of King Edward VI., framed in 1552, the Forty-second Article was in the following words:-

“‘All men shall not bee saved at the length.’ —
Thei also are worthie of condemnation who indevoure at this time to restore the dangerouse opinion, that al menne, be thei never so ungodlie, shall at lengtht bee saved, when thei have suffered paines for their sinnes a certain time appoincted by God’s justice.”

This Article was omitted from the Thirty-nine Articles of Religion in the year 1562, and it might be said that the effect of sustaining the Judgment of the Court below on this charge would be to restore the Article so withdrawn.
We are not required, or at liberty, to express any opinion upon the mysterious question of the eternity of final punishment, further than to say that we do not find in the Formularies, to which this Article refers, any such distinct declaration of our Church upon the subject as to require us to condemn as penal the expression of hope by clergyman, that even the ultimate pardon of the wicked, who are condemned in the day of judgment, may be consistent with the will of Almighty God.
We desire to repeat that the meagre and disjointed extracts which have been allowed to remain in the reformed Articles, are alone the subject of our Judgment. On the design and general tendency of the book called “Essays and Reviews,” and on the effect or aim of the whole Essay of Dr. Williams, or the whole Essay of Mr. Wilson, we neither can nor do pronounce any opinion On the short extracts before us, our Judgment is that the Charges are not proved.

Source: Excerpt (pp. 762-764 in ER) from Trial and Appeals, 1861 to 1864: “Erroneous, Strange, and Heretical Doctrines”, B “This Great Appeal”: Before the Judicial Committee if the Privy Council, III The Judgement [1864-02-08, by Lord Westbury] of the Lord Chancellor.

For comments: Mastodon | Twitter

2022-01-19, updated: 2023-01-21

Benjamin Jowett

Image sources: (1, 4) Henry Holiday, (2) probably by The Autotype Company, after Désiré François Laugée, (3) from cover of Benjamin Jowett and the Christian Religion by Peter Hinchliff.

[…]
Need I rehearse the history of Jowett?
I need not, Senior Censor, for you know it.
That was the Board Hebdomadal, and oh!
Who would be free, themselves must strike the blow!
[…]

C.L. Dodgson, from Notes by an Oxford chiel (1874)

For comparison (inspired by Dodgson?):

First come I. My name is J-W-TT.
There’s no knowledge but I know it.
I am Master of this College,
What I don’t know isn’t knowledge.

Source: The Balliol Rhymes (written in the 1880s), ed. W. G. Hiscock, 2nd edn. (1939; Oxford: printed for the editor, 1955): 1-25. PN 6110 C7H5 Robarts Library (Wikipedia: In 1880, seven undergraduates of Balliol published 40 quatrains of doggerel lampooning various members of the college under the title The Masque of B–ll––l, now better known as The Balliol Masque, in a format that came to be called the “Balliol rhyme“.The college authorities suppressed the publication fiercely.)

I suggest that The Barrister’s Dream in Lewis Carroll’s The Hunting of the Snark is about E.B. Pusey’s attempt to trial Jowett for heresy at the Vice-Chancellor’s Court for unpaid bills for heresy. According to Karen Gardiner (see p. 55 below), the trial began on 1863-03-20. The judge was an academic common lawyer. Jowett’s lawyer objected to the formally civilian court being turned into something like a court of common law, which had no jurisdiction in spiritual matters. The Punch (the anonymous author Dodgson?) called it the “small debts and heresies court“. The judge disagreed, provided it could be shown that Jowett had been guilty of breaking any of the university statues. As this could not be shown, the case was dismissed. Thus, the trial was a mess like the trial in the Barrister’s dream.

“In the matter of Treason the pig would appear
To have aided, but scarcely abetted:
While the charge of Insolvency fails, it is clear,
If you grant the plea ‘never indebted.’

See also:
※ Lewis Carroll, «Take care of the sense and the sounds will take care of themselves.» in Alice’s Adventures in Wonderland
※ Lewis Carroll, «The New Method of Evaluation as applied to π», 1865
※ John Tufail, The Jowett Controversy, 2010 (document creation date)
※ Karen Gardiner, Escaping Justice in Wonderland (An adaption of a paper given at the Glasgow International Fantasy Conference 2018), published in The Carrollian No. 33 p. 47 ~ 60, March 2020 (abstract, 2018).
※ Essays and Reviews

Instagram | Reddit

2018-05-03, update: 2022-10-17

Snark Taming

Warren Buffet @warrenbuffet99 2018-08-26 15:18 UTC

The smartest people I know:

1 Don’t get easily offended
2 Read more than they talk
3 Enjoy intelligent discourse
4 Quickly admit when they’re wrong
5 Comfortable changing their opinion
6 Surround themselves w/ intelligence
7 Seek to understand every perspective on a topic

The Snark is not necessarily evil.

197 “He remarked to me then,” said that mildest of men,
198 “ ‘If your Snark be a Snark, that is right:
199 Fetch it home by all means—you may serve it with greens,
200 And it’s handy for striking a light.

Let’s strike a light and help the Snark not to turn into a Boojum: Snark taming.